Edward Sheriff Curtis (19 de febrero de 1868 - 19 de octubre de 1952) fue un fotógrafo y etnólogo estadounidense cuyo trabajo se centró en el oeste americano y en los nativos americanos. [1] [2]
Edward S. Curtis | |
---|---|
Nació | Edward Sheriff Curtis 19 de febrero de 1868 Whitewater, Wisconsin , Estados Unidos |
Fallecido | 19 de octubre de 1952 Los Ángeles, California, Estados Unidos | (84 años)
Ocupación | Fotógrafo, etnólogo |
Esposos) | Clara J. Phillips (1892-1932) |
Niños | Harold Curtis (1893-1988) Elizabeth M. Curtis (1896-1973) Florence Curtis Graybill (1899-1987) Katherine Curtis (1909-desconocido) |
Padres) | Ellen Sheriff (1844–1912) Johnson Asahel Curtis (1840–87) |
Vida temprana
Curtis nació el 19 de febrero de 1868 en una granja cerca de Whitewater, Wisconsin . [3] [4] Su padre, el reverendo Asahel "Johnson" Curtis (1840–1887), fue un ministro , granjero y veterano de la Guerra Civil estadounidense [5] nacido en Ohio . Su madre, Ellen Sheriff (1844-1912), nació en Pensilvania . Los hermanos de Curtis fueron Raphael (1862-c.1885), también llamado Ray; Edward, llamado Eddy; Eva (1870–?); y Asahel Curtis (1874-1941). [3] Debilitado por sus experiencias en la Guerra Civil, Johnson Curtis tuvo dificultades para administrar su granja, lo que resultó en dificultades y pobreza para su familia. [3]
Alrededor de 1874, la familia se mudó de Wisconsin a Minnesota para unirse al padre de Johnson Curtis, Asahel Curtis, quien tenía una tienda de comestibles y era administrador de correos en el condado de Le Sueur . [3] [5] Curtis dejó la escuela en sexto grado y pronto construyó su propia cámara.
Carrera profesional
Carrera temprana
En 1885, a la edad de 17 años, Curtis se convirtió en aprendiz de fotógrafo en St. Paul, Minnesota . En 1887, la familia se mudó a Seattle , Washington, donde compró una nueva cámara y se convirtió en socio de Rasmus Rothi en un estudio fotográfico existente. Curtis pagó $ 150 por su participación del 50% en el estudio. Después de unos seis meses, dejó Rothi y formó una nueva sociedad con Thomas Guptill. Establecieron un nuevo estudio, Curtis y Guptill, Fotógrafos y Fotograbadores. [2] [6]
En 1895, Curtis conoció y fotografió a la princesa Angeline (c. 1820–1896), también conocida como Kickisomlo, la hija del jefe de seguridad de Seattle . Este fue su primer retrato de un nativo americano. En 1898, tres de las imágenes de Curtis fueron elegidas para una exposición patrocinada por la National Photographic Society . Dos eran imágenes de la princesa Angeline, "El recolector de mejillones" y "El excavador de almejas". El otro fue de Puget Sound, titulado "Homeward", que fue galardonado con el gran premio de la exposición y una medalla de oro. [7] En ese mismo año, mientras fotografiaba el monte. Rainiero , Curtis se encontró con un pequeño grupo de científicos que estaban perdidos y necesitaban orientación. [8] Uno de ellos fue George Bird Grinnell , considerado un "experto" en nativos americanos por sus compañeros. Curtis fue nombrado fotógrafo oficial de la Expedición Harriman a Alaska de 1899, probablemente como resultado de su amistad con Grinnell. Teniendo muy poca educación formal, Curtis aprendió mucho durante las conferencias que se dieron a bordo del barco cada noche del viaje. [9] Grinnell se interesó en la fotografía de Curtis y lo invitó a unirse a una expedición para fotografiar a la gente de la Confederación Blackfoot en Montana en 1900. [2]
El indio norteamericano
En 1906, JP Morgan proporcionó a Curtis 75.000 dólares para producir una serie sobre los nativos americanos. [10] Este trabajo debía estar en 20 volúmenes con 1.500 fotografías. Los fondos de Morgan se desembolsarían durante cinco años y se destinaron a respaldar únicamente el trabajo de campo de los libros, no a la redacción, edición o producción de los volúmenes. Curtis no recibió ningún salario por el proyecto, [11] que iba a durar más de 20 años. Según los términos del acuerdo, Morgan debía recibir 25 juegos y 500 copias originales como reembolso.
Una vez que Curtis obtuvo los fondos para el proyecto, pudo contratar a varios empleados para que lo ayudaran. Para escribir y grabar idiomas nativos americanos, contrató a un ex periodista, William E. Myers. [11] Para obtener asistencia general con la logística y el trabajo de campo, contrató a Bill Phillips, un graduado de la Universidad de Washington . Quizás el empleado más importante para el éxito del proyecto fue Frederick Webb Hodge , un antropólogo empleado por la Institución Smithsonian , que había investigado a los pueblos nativos americanos del suroeste de los Estados Unidos. [11] Hodge fue contratado para editar toda la serie.
Finalmente se publicaron 222 juegos completos. El objetivo de Curtis no era solo fotografiar, sino también documentar la mayor parte posible de la vida tradicional de los nativos americanos antes de que desapareciera esa forma de vida. Escribió en la introducción de su primer volumen en 1907: "La información que se va a recopilar ... con respecto al modo de vida de una de las grandes razas de la humanidad, debe recopilarse de inmediato o se perderá la oportunidad". Curtis realizó más de 10,000 grabaciones en cilindros de cera de la lengua y la música de los nativos americanos. Tomó más de 40.000 imágenes fotográficas de miembros de más de 80 tribus. Él registró la tradición y la historia tribales, y describió comidas tradicionales, vivienda, vestimenta, recreación, ceremonias y costumbres funerarias. Escribió bocetos biográficos de líderes tribales. Su material, en la mayoría de los casos, es el único registro histórico escrito. [2] [12] Su obra se expuso en el festival Rencontres d'Arles en Francia en 1973.
En la tierra de los cazadores de cabezas
Curtis había estado usando cámaras cinematográficas en el trabajo de campo para The North American Indian desde 1906. [11] Trabajó extensamente con el etnógrafo y nativo de la Columbia Británica George Hunt en 1910, lo que inspiró su trabajo con los Kwakiutl , pero gran parte de su colaboración permanece inédita. . [13] A fines de 1912, Curtis decidió crear un largometraje que mostrara la vida de los nativos americanos, en parte como una forma de mejorar su situación financiera y en parte porque la tecnología cinematográfica había mejorado hasta el punto en que era concebible crear y proyectar películas más. de unos pocos minutos de duración. Curtis eligió la tribu Kwakiutl, de la región del estrecho de la reina Charlotte de la costa central de la Columbia Británica , Canadá, para su tema. Su película, En la tierra de los cazadores de cabezas , fue el primer largometraje cuyo elenco estaba compuesto íntegramente por nativos norteamericanos. [14]
In the Land of the Head-Hunters se estrenó simultáneamente en el Casino Theatre de Nueva York y en el Moore Theatre de Seattle el 7 de diciembre de 1914. [14] La película muda fue acompañada por una partitura compuesta por John J. Braham , un teatro musical compositor que también había trabajado con Gilbert y Sullivan . La película fue elogiada por los críticos, pero ganó solo $ 3,269.18 en su lanzamiento inicial. [15] Sin embargo, fue criticado por la comunidad etnográfica debido a su falta de autenticidad. Los indios no solo fueron disfrazados por el propio director de cine, sino que la trama se enriqueció con elementos exagerados que falseaban la realidad. [dieciséis]
Años despues
La fotógrafa Ella E. McBride ayudó a Curtis en su estudio a partir de 1907 y se hizo amiga de la familia. Hizo un intento fallido de comprar el estudio con Beth, la hija de Curtis, en 1916, el año del divorcio de Curtis, y se fue para abrir su propio estudio. [17]
Alrededor de 1922, Curtis se mudó a Los Ángeles con Beth y abrió un nuevo estudio fotográfico. Para ganar dinero, trabajó como asistente de cámara para Cecil B. DeMille y fue asistente de cámara no acreditado en el rodaje de Los diez mandamientos en 1923 . El 16 de octubre de 1924, Curtis vendió los derechos de su película etnográfica En la tierra de los cazadores de cabezas al Museo Americano de Historia Natural . Le pagaron $ 1,500 por la impresión maestra y el negativo de la cámara original. Le había costado más de 20.000 dólares crear la película. [2]
En 1927, después de regresar de Alaska a Seattle con Beth, Curtis fue arrestado por no pagar la pensión alimenticia durante los siete años anteriores. El total adeudado fue de $ 4,500, pero se retiraron los cargos. Para la Navidad de 1927, la familia se reunió en la casa de su hija Florence en Medford, Oregon . Esta fue la primera vez desde el divorcio que Curtis estaba con todos sus hijos al mismo tiempo, y habían pasado 13 años desde que había visto a Katherine.
In 1928, desperate for cash, Curtis sold the rights to his project to J. P. Morgan Jr. The concluding volume of The North American Indian was published in 1930. In total, about 280 sets were sold of his now completed magnum opus.
In 1930, his ex-wife, Clara, was still living in Seattle operating the photo studio with their daughter Katherine. His other daughter, Florence Curtis, was still living in Medford, Oregon, with her husband, Henry Graybill. After Clara died of heart failure in 1932,[18] his daughter Katherine moved to California to be closer to her father and Beth.[2]
Loss of rights to The North American Indian
In 1935, the Morgan estate sold the rights to The North American Indian and remaining unpublished material to the Charles E. Lauriat Company in Boston for $1,000 plus a percentage of any future royalties. This included 19 complete bound sets of The North American Indian, thousands of individual paper prints, the copper printing plates, the unbound printed pages, and the original glass-plate negatives. Lauriat bound the remaining loose printed pages and sold them with the completed sets. The remaining material remained untouched in the Lauriat basement in Boston until they were rediscovered in 1972.[2]
Vida personal
Marriage and divorce
In 1892, Curtis married Clara J. Phillips (1874–1932), who was born in Pennsylvania. Her parents were from Canada. Together they had four children: Harold (1893–1988); Elizabeth M. (Beth) (1896–1973), who married Manford E. Magnuson (1895–1993); Florence (1899–1987), who married Henry Graybill (1893–?); and Katherine (Billy) (1909–?).
In 1896, the entire family moved to a new house in Seattle. The household then included Curtis's mother, Ellen Sheriff; his sister, Eva Curtis; his brother, Asahel Curtis; Clara's sisters, Susie and Nellie Phillips; and their cousin, William.[citation needed]
During the years of work on The North American Indian, Curtis was often absent from home for most of the year, leaving Clara to manage the children and the studio by herself. After several years of estrangement, Clara filed for divorce on October 16, 1916. In 1919 she was granted the divorce and received Curtis's photographic studio and all of his original camera negatives as her part of the settlement. Curtis and his daughter Beth went to the studio and destroyed all of his original glass negatives, rather than have them become the property of his ex-wife. Clara went on to manage the Curtis studio with her sister Nellie (1880–?), who was married to Martin Lucus (1880–?). Following the divorce, the two oldest daughters, Beth and Florence, remained in Seattle, living in a boarding house separate from their mother. The youngest daughter, Katherine, lived with Clara in Charleston, Kitsap County, Washington.[2]
Death
On October 19, 1952, at the age of 84, Curtis died of a heart attack in Los Angeles, California, in the home of his daughter Beth. He was buried at Forest Lawn Memorial Park in Glendale, California. A brief obituary appeared in The New York Times on October 20, 1952:
Edward S. Curtis, internationally known authority on the history of the North American Indian, died today at the home of a daughter, Mrs. Beth Magnuson. His age was 84. Mr. Curtis devoted his life to compiling Indian history. His research was done under the patronage of the late financier, J. Pierpont Morgan. The foreward [sic] for the monumental set of Curtis books was written by President Theodore Roosevelt. Mr. Curtis was also widely known as a photographer.[1]
Colecciones de materiales Curtis
Northwestern University
The entire 20 volumes of narrative text and photogravure images for each volume are online.[19] Each volume is accompanied by a portfolio of large photogravure plates. The online publishing was supported largely by funds from the Institute for Museum and Library Services.
Library of Congress
The Prints and Photographs Division Curtis collection consists of more than 2,400 silver-gelatin, first-generation photographic prints – some of which are sepia-toned – made from Curtis's original glass negatives. Most are 5 by 7 inches (13 cm × 18 cm) although nearly 100 are 11 by 14 inches (28 cm × 36 cm) and larger; many include the Curtis file or negative number in the lower left-hand corner of the image.
The Library of Congress acquired these images as copyright deposits from about 1900 through 1930. The dates on them are dates of registration, not the dates when the photographs were taken. About two-thirds (1,608) of these images were not published in The North American Indian and therefore offer a different glimpse into Curtis's work with indigenous cultures. The original glass plate negatives, which had been stored and nearly forgotten in the basement of the Morgan Library, in New York, were dispersed during World War II. Many others were destroyed and some were sold as junk.[6]
Charles Lauriat archive
Around 1970, Karl Kernberger, of Santa Fe, New Mexico, went to Boston to search for Curtis's original copper plates and photogravures at the Charles E. Lauriat rare bookstore. He discovered almost 285,000 original photogravures as well as all the copper plates. With Jack Loeffler and David Padwa, they jointly purchased all of the surviving Curtis material that was owned by Charles Emelius Lauriat (1874–1937). The collection was later purchased by another group of investors led by Mark Zaplin, of Santa Fe. The Zaplin Group owned the plates until 1982, when they sold them to a California group led by Kenneth Zerbe, the owner of the plates as of 2005. 1985 Kern donated a portion of the collection to the Museum of the American Indian (National Museum of the American Indian New York). Other glass and nitrate negatives from this set are at the Palace of the Governors Photo Archives (Santa Fe, New Mexico).
Peabody Essex Museum
Charles Goddard Weld purchased 110 prints that Curtis had made for his 1905–06 exhibit and donated them to the Peabody Essex Museum, where they remain. The 14" by 17" prints are each unique and remain in pristine condition. Clark Worswick, curator of photography for the museum, describes them as:
... Curtis' most carefully selected prints of what was then his life's work ... certainly these are some of the most glorious prints ever made in the history of the photographic medium. The fact that we have this man's entire show of 1906 is one of the minor miracles of photography and museology.[20]
Indiana University
Two hundred seventy-six of the wax cylinders made by Curtis between 1907 and 1913 are held by the Archives of Traditional Music at Indiana University.[21] These include recordings of music of the following Native American groups: Clayoquot, Cowichan, Haida, Hesquiat, and Kwakiutl, in British Columbia; and Arapaho, Cheyenne, Cochiti, Crow, Klikitat, Kutenai, Nez Percé, Salish, Shoshoni, Snohomish, Wishram, Yakima, Acoma, Arikara, Hidatsa, Makah, Mandan, Paloos, Piegan, Tewa (San Ildefonso, San Juan, Tesuque, Nambé), and possibly Dakota, Clallam, Twana, Colville and Nespelim in the western United States.
University of Wyoming
Toppan Rare Books Library at the University of Wyoming in Laramie, Wyoming, holds the entire 20 volume set of narrative texts and photogravure images that make up The North American Indian. Each volume of text is accompanied by a portfolio of large photogravure plates.
Legado
Revival of interest
Though Curtis was largely forgotten at the time of his death, interest in his work revived and continues to this day. Casting him as a precursor in visual anthropology, Harald E.L. Prins reviewed his oeuvre in the journal American Anthropologist and noted: "Appealing to his society's infatuation with romantic primitivism, Curtis portrayed American Indians to conform to the cultural archetype of the 'vanishing Indian.' Elaborated since the 1820s, this ideological construct effectively captured the ambivalent racism of Anglo-American society, which repressed Native spirituality and traditional customs while creating cultural space for the invented Indian of romantic imagination. [Since the 1960s,] Curtis's sepia-toned photographs (in which material evidence of Western civilization has often been erased) had special appeal for this 'Red Power' movement and even helped inspire it."[22] Major exhibitions of his photographs were presented at the Morgan Library & Museum (1971),[23] the Philadelphia Museum of Art (1972),[24] and the University of California, Irvine (1976).[25] His work was also featured in several anthologies on Native American photography published in the early 1970s.[26] Original printings of The North American Indian began to fetch high prices at auction. In 1972, a complete set sold for $20,000. Five years later, another set was auctioned for $60,500.[27] The revival of interest in Curtis's work can be seen as part of the increased attention to Native American issues during this period.[citation needed]
Critical reception
A representative evaluation of The North American Indian is that of Mick Gidley, Emeritus Professor of American Literature, at Leeds University, in England, who has written a number of works related to the life of Curtis: "The North American Indian—extensively produced and issued in a severely limited edition—could not prove popular. But in recent years anthropologists and others, even when they have censured what they have assumed were Curtis' methodological assumptions or quarrelled with the text's conclusions, have begun to appreciate the value of the project's achievement: exhibitions have been mounted, anthologies of pictures have been published, and The North American Indian has increasingly been cited in the researches of others ... The North American Indian is not monolithic or merely a monument. It is alive, it speaks, if with several voices, and among those perhaps mingled voices are those of otherwise silent or muted Indian individuals."[28]
Of the full Curtis opus N. Scott Momaday wrote, "Taken as a whole, the work of Edward S. Curtis is a singular achievement. Never before have we seen the Indians of North America so close to the origins of their humanity ... Curtis' photographs comprehend indispensable images of every human being at every time in every place"[29]
Don Gulbrandsen, the author of Edward Sheriff Curtis: Visions of the First Americans, put it this way in his introductory essay on Curtis's life: "The faces stare out at you, images seemingly from an ancient time and from a place far, far away ... Yet as you gaze at the faces the humanity becomes apparent, lives filled with dignity but also sadness and loss, representatives of a world that has all but disappeared from our planet."[citation needed]
In Shadow Catcher: The Life and Work of Edward S. Curtis, Laurie Lawlor revealed that "many Native Americans Curtis photographed called him Shadow Catcher. But the images he captured were far more powerful than mere shadows. The men, women, and children in The North American Indian seem as alive to us today as they did when Curtis took their pictures in the early part of the twentieth century. Curtis respected the Native Americans he encountered and was willing to learn about their culture, religion and way of life. In return the Native Americans respected and trusted him. When judged by the standards of his time, Curtis was far ahead of his contemporaries in sensitivity, tolerance, and openness to Native American cultures and ways of thinking."[30]
Theodore Roosevelt, a contemporary of Curtis's and one of his most fervent supporters, wrote the following comments in the foreword to Volume 1 of The North American Indian:
In Mr. Curtis we have both an artist and a trained observer, whose work has far more than mere accuracy, because it is truthful. ... because of his extraordinary success in making and using his opportunities, has been able to do what no other man ever has done; what, as far as we can see, no other man could do. Mr. Curtis in publishing this book is rendering a real and great service; a service not only to our own people, but to the world of scholarship everywhere.
Curtis has been praised as a gifted photographer but also criticized by some contemporary ethnologists for manipulating his images. Although the early twentieth century was a difficult time for most Native communities in America, not all natives were doomed to becoming a "vanishing race."[31] At a time when natives' rights were being denied and their treaties were unrecognized by the federal government, many natives were successfully adapting to Western society. By reinforcing the native identity as the noble savage and a tragic vanishing race, some believe Curtis deflected attention from the true plight of American natives. At the time when he was witnessing their squalid conditions on reservations first-hand, they were attempting to find their place in Western culture and adapt to their changing world.[31]
In his photogravure In a Piegan Lodge, published in The North American Indian, Curtis retouched the image to remove a clock between the two men seated on the ground.[32]
He is also known to have paid natives to pose in staged scenes or dance and partake in simulated ceremonies. His models were paid in silver dollars, beef and autographed photos. For instance, one of his first subjects, Princess Angelina, was paid a dollar a photo.[33]
Curtis paid natives to pose at a time when they lived with little dignity and enjoyed few rights and freedoms. It has been suggested that he altered and manipulated his pictures to create an ethnographic, romanticized simulation of native tribes untouched by Western society.[34]
Galería de imágenes
A Navajo medicine man. Edward S. Curtis. USA, 1900. The Wellcome Collection, London
Navajo Yebichai (Yei Bi Chei) dancers. Edward S. Curtis. USA, 1900. The Wellcome Collection, London
A smoky day at the Sugar Bowl—Hupa, c. 1923. Hupa man with spear, standing on rock midstream, in background, fog partially obscures trees on mountainsides.
Navajo medicine man – Nesjaja Hatali, c. 1907[35]
White Man Runs Him, c. 1908. Crow scout serving with George Armstrong Custer's 1876 expeditions against the Sioux and Northern Cheyenne that culminated in the Battle of the Little Bighorn.
The old-time warrior: Nez Percé, c. 1910. Nez Percé man, wearing loin cloth and moccasins, on horseback.
Crow's Heart, Mandan, c. 1908
Mandan man overlooking the Missouri River, c. 1908
Fishing with a Gaff-hook—Paviotso or Paiute, c. 1924
Mandan girls gathering berries, c. 1908
Mandan hunter with buffalo skull, c. 1909
Zuni Girl with Jar, c. 1903. Head-and-shoulders portrait of a Zuni girl with a pottery jar on her head.
Geronimo – Apache (1905)[36]
Navaho medicine-man, c. 1904 (with 1913 signature)
Cheyenne maiden, 1930
Hopi mother, 1922
Hopi girl, 1922
Canyon de Chelly – Navajo. Seven riders on horseback and dog trek against background of canyon cliffs, 1904
Apache Scout, c. 1900s
Apache, Morning bath, c. 1907
Mandan lodge, North Dakota, c. 1908
Food caches, Hooper Bay, Alaska, c. 1929
Navajo Flocks, c. 1904[37]
Navajo Sandpainting, c. 1907[38]
Navajo Weaver, c. 1907[39]
Boys in kayak, Nunivak, 1930
Obras
Books
- The North American Indian. 20 volumes (1907–1930)
- Volume 1 (1907): The Apache. The Jicarillas. The Navaho.
- Volume 2 (1908): The Pima. The Papago. The Qahatika. The Mohave. The Yuma. The Maricopa. The Walapai. The Havasupai. The Apache-Mohave, or Yavapai.
- Volume 3 (1908): The Teton Sioux. The Yanktonai. The Assiniboin.
- Volume 4 (1909): The Apsaroke, or Crows. The Hidatsa.
- Volume 5 (1909): The Mandan. The Arikara. The Atsina.
- Volume 6 (1911): The Piegan. The Cheyenne. The Arapaho.
- Volume 7 (1911): The Yakima. The Klickitat. Salishan tribes of the interior. The Kutenai.
- Volume 8 (1911): The Nez Perces. Wallawalla. Umatilla. Cayuse. The Chinookan tribes.
- Volume 9 (1913): The Salishan tribes of the coast. The Chimakum and the Quilliute. The Willapa.
- Volume 10 (1915): The Kwakiutl.
- Volume 11 (1916): The Nootka. The Haida.
- Volume 12 (1922): The Hopi.
- Volume 13 (1924): The Hupa. The Yurok. The Karok. The Wiyot. Tolowa and Tututni. The Shasta. The Achomawi. The Klamath.
- Volume 14 (1924): The Kato. The Wailaki. The Yuki. The Pomo. The Wintun. The Maidu. The Miwok. The Yokuts.
- Volume 15 (1926): Southern California Shoshoneans. The Diegueños. Plateau Shoshoneans. The Washo.
- Volume 16 (1926): The Tiwa. The Keres.
- Volume 17 (1926): The Tewa. The Zuñi.
- Volume 18 (1928): The Chipewyan. The Western Woods Cree. The Sarsi.
- Volume 19 (1930): The Indians of Oklahoma. The Wichita. The Southern Cheyenne. The Oto. The Comanche. The Peyote Cult.
- Volume 20 (1930): The Alaskan Eskimo. The Nunivak. The Eskimo of Hooper Bay. The Eskimo of King Island. The Eskimo of Little Diomede Island. The Eskimo of Cape Prince of Wales. The Kotzebue Eskimo. The Noatak. The Kobuk. The Selawik.
- Indian Days of the Long Ago (1914)
- In the Land of the Head-Hunters (1915)
Articles
- "The Rush to the Klondike Over the Mountain Pass". The Century Magazine, March 1898, pp. 692–697.
- "Vanishing Indian Types: The Tribes of the Southwest". Scribner's Magazine 39:5 (May 1906): 513–529.
- "Vanishing Indian Types: The Tribes of the Northwest Plains". Scribner's Magazine 39:6 (June 1906): 657–71.
- "Indians of the Stone Houses". Scribner's Magazine 45:2 (1909): 161–75.
- "Village Tribes of the Desert Land. Scribner's Magazine 45:3 (1909): 274–87.
Brochures
- The North American Indian. (promotional brochure) (1914?)
Exhibition
- Exposition virtuelle E. S. Curtis, collection photographique du Musée du Nouveau Monde, 2012 to August 31, 2019, in La Rochelle
- Rediscovering Genius: The Works of Edward S. Curtis. Curated by Bruce Kapson. Depart Foundation, November 18, 2016 – January 14, 2017, Los Angeles
Ver también
- In the Land of the Head Hunters
- Photography by indigenous peoples of the Americas
Referencias
- ^ a b "Edward S. Curtis, internationally known authority on the history of the North American Indian, died today at the home of a daughter, Mrs. Bess Magnuson. His age was 84". The New York Times. October 20, 1952.
- ^ a b c d e f g h Makepeace, Anne (2001). Edward S. Curtis: Coming to Light. National Geographic Society. ISBN 0-7922-6404-5.
- ^ a b c d Laurie Lawlor (1994). Shadow Catcher: The Life and Work of Edward S. Curtis. New York: Walker.
- ^ John Graybill. "Setting the Record Straight". Curtis Legacy Foundation. Archived from the original on November 16, 2020. Retrieved May 17, 2020.
- ^ a b "Shadow Catcher". American Masters. April 24, 2001. Archived from the original on November 16, 2020. Retrieved August 26, 2007.
- ^ a b "Edward S. Curtis Collection". Library of Congress. Archived from the original on February 9, 2011. Retrieved August 26, 2007.
Although unknown for many years, Edward S. Curtis is today one of the most well-recognized and celebrated photographers of Native people. Born near White Water,(sic) Wisconsin, on February 16, 1868, he became interested in the emerging art of photography when he was quite young, building his first camera when he was still an adolescent. In Seattle, where his family moved in 1887, he acquired part interest in a portrait photography studio and soon became sole owner of the successful business, renaming it Edward S. Curtis Photographer and Photoengraver.
- ^ "Edward S. Curtis and The North American Indian: A Detailed Chronological Biography". Soul Catcher Studio. Archived from the original on February 3, 2013. Retrieved December 10, 2012.
- ^ Egan, Timothy. Short Nights of the Shadow Catcher. p. 24. ASIN B006R8PH4I.
- ^ Gidley, Mick. "Edward S. Curtis (1868–1952) and The North American Indian". Library of Congress American Memory. Archived from the original on January 26, 2013. Retrieved December 10, 2012.
- ^ "American Indian in 'Photo History'" (PDF). The New York Times. June 6, 1908. Archived (PDF) from the original on November 16, 2020. Retrieved August 7, 2012.
- ^ a b c d Egan, Timothy (2012). Short Nights of the Shadow Catcher: The Epic Life and Immortal Photographs of Edward Curtis. Boston: Houghton Mifflin Harcourt. p. 370. ISBN 978-0618969029.
- ^ Vaughn, Chris (July 8, 2009). "Amon Carter Museum Acquires Rare 20-volume Photography Book and Portfolio Set". Archived from the original on March 10, 2021. Retrieved November 25, 2020.
- ^ Glass, Aaron (2009). "A Cannibal in the Archive: Performance, Materiality, and (In)Visibility in Unpublished Edward Curtis Photographs of the Kwakwaka'wakw Hamats". Visual Anthropology Review. 25 (2): 128–149. doi:10.1111/j.1548-7458.2009.01038.x.
- ^ a b "Web site for In the Land of the Head Hunters re-release, a joint project of U'mista and Rutgers University". Archived from the original on April 8, 2015. Retrieved March 22, 2015.
- ^ Arnold, William (July 8, 2008). "Edward Curtis' 'Head Hunters' takes another bow with film festival screening". Seattle Post-Intelligencer. Archived from the original on November 16, 2020. Retrieved September 23, 2016.
- ^ Edward S. Curtis. The North American Indian. Taschen. 2005. p. 18.
- ^ Martin, David M. (March 3, 2008). "McBride, Ella E. (1862–1965)". HistoryLink.org – The Free Online Encyclopedia of Washington State History. Archived from the original on November 16, 2020. Retrieved March 26, 2014.
- ^ Certificate of death for Clara J. Curtis, Center for Health Statistics, Department of Health, State of Washington.
- ^ "Archived copy". Archived from the original on February 23, 2016. Retrieved April 28, 2006.CS1 maint: archived copy as title (link)
- ^ "The Master Prints of Edwards S. Curtis: Portraits of Native America". Peabody Essex Museum. Archived from the original on January 28, 2008. Retrieved August 26, 2007.
Edward Sheriff Curtis was just thirty-three years old in 1901 when he began his legendary effort to document the life and cultures of the North American Indian through photographs and interviews. By 1930 he had studied more than eighty tribes, taken more than 40,000 photographs, and earned the support of Theodore Roosevelt and J. P. Morgan, among others.
- ^ "Archives of Traditional Music". Archived from the original on November 14, 2017. Retrieved July 14, 2014.
- ^ Prins, Harald E.L. (2000). "American Anthropologist Vol.102 (4):891–95" (PDF). Archived (PDF) from the original on November 16, 2020. Retrieved July 26, 2017.
- ^ Thornton, Gene (October 17, 1971). "Why Is Curtis Unknown to Photographic History?". The New York Times. ISSN 0362-4331. ProQuest 119216970.
- ^ Curtis, Edward S. (1972). The North American Indians: A Selection of Photographs. New York: Aperture. ISBN 0912334347.
- ^ "UC Irvine University Art Galleries". Archived from the original on January 28, 2013. Retrieved January 24, 2013.
- ^ McLuhan, T. C. (1971). Touch the Earth: A Self-Portrait of Indian Existence. New York: Outerbridge & Dienstfrey. ISBN 9780876900383.
- ^ Solis-Cohen, Lita (February 9, 1979). "Art Thieves Know the Product". Toledo Blade. Toledo, Ohio. p. 15.
- ^ Gidley, Mick (2001). "Edward S. Curtis (1868–1952) and The North American Indian". Archived from the original on January 26, 2013. Retrieved January 12, 2013.
- ^ Momaday, N. Scott; Horse Capture, Joseph D.; Makepeace, Anne (2005). Sacred Legacy: Edward S. Curtis and the North American Indian. Burlington: Verve. ISBN 0976912716.
- ^ Lawlor, Laurie; Curtis, Edward S. (2005). Shadow Catcher: The Life and Work of Edward S. Curtis (Reprint ed.). University of Nebraska Press. p. 6. ISBN 0803280467.
- ^ a b "The Myth of the Vanishing Race". Library of Congress. Archived from the original on April 7, 2012. Retrieved August 26, 2007.
- ^ "Edward Curtis' Epic Project to Photograph Native Americans". Library of Congress. Archived from the original on November 16, 2020. Retrieved February 17, 2020.
- ^ "The Shadow Catcher". Archived from the original on April 7, 2012. Retrieved February 17, 2020.
- ^ Tess Thackara (March 1, 2016). "Challenging America's Most Iconic (and Controversial) Photographer of Native Americans". Artsy. Archived from the original on November 16, 2020. Retrieved June 3, 2020.
- ^ Description by Curtis: "A well-known Navaho medicine-man. While in the Cañon de Chelly the writer witnessed a very interesting four days' ceremony given by the Wind Doctor. Nesjaja Hatali was also assistant medicine-man in two nine days' ceremonies studied – one in Cañon del Muerto and the other in this portfolio (No. 39) is reproduced from one made and used by this priest-doctor in the Mountain Chant."
- ^ Description by Curtis: "This portrait of the historical old Apache was made in March, 1905. According to Geronimo's calculation he was at the time seventy-six years of age, thus making the year of his birth 1829. The picture was taken at Carlisle, Pennsylvania, the day before the inauguration of President Roosevelt, Geronimo being one of the warriors who took part in the inaugural parade at Washington."
- ^ Description by Curtis: "The Navaho might as well be called the 'Keepers of Flocks'. Their sheep are of the greatest importance to their existence, and in the care and management of their flocks they exhibit a thrift not to be found in the average tribe."
- ^ Description by Curtis: "One of the four elaborate dry-paintings or sand altars employed in the rites of the Mountain Chant, a Navaho medicine ceremony of nine days' duration."
- ^ Description by Curtis: "The Navaho-land blanket looms are in evidence everywhere. In the winter months they are set up in the hogans, but during the summer they are erected outdoors under an improvised shelter, or, as in this case, beneath a tree. The simplicity of the loom and its product are here clearly shown, pictured in the early morning light under a large cottonwood."
Otras lecturas
- Cardozo, Christopher (1993). Native Nations: First Americans as Seen by Edward S. Curtis. Boston: Bullfinch Press.
- Curtis, Edward S (2005). The North American Indian (25th anniversary ed.). Cologne: Taschen. ISBN 9783822847725.
- Curtis, Edward S.; Cardozo, Christopher (2000). Sacred Legacy: Edward S. Curtis and the North American Indian. New York: Simon & Schuster.
- Davis, Barbara A (1985). Edward S. Curtis: The Life and Times of a Shadow Catcher. San Francisco: Chronicle Books.
- Egan, Timothy (2012). Short Nights of the Shadow Catcher: The Epic Life and Immortal Photographs of Edward Curtis. Boston: Houghton Mifflin Harcourt. ISBN 978-0-618-96902-9.
- Gidley, Mick (1998). Edward S. Curtis and the North American Indian, Incorporated. Cambridge: Cambridge University Press. ISBN 0-521-77573-6.
- Gidley, Mick (2003). Edward S. Curtis and the North American Indian Project in the Field. Lincoln: University of Nebraska Press.
- Makepeace, Anne (2002). Edward S. Curtis: Coming to Light (2nd ed.). Washington, D.C.: National Geographic. ISBN 9780792241614.
- Scherer, Joanna Cohan (2008). Edward Sheriff Curtis. London: Phaidon.
- Touchie, Roger D (2010). Edward S. Curtis Above the Medicine Line: Portraits of Aboriginal Life in the Canadian West. Toronto: Heritage House.
- Zamir, Shamoon (2014). The Gift of the Face. Portraiture and Time in Edward S. Curtis's The North American Indian. Chapel Hill, NC: University of North Carolina Press.
enlaces externos
- Christopher Cardozo Fine Art: EdwardCurtis.com
- Library of Congress Curtis (Edward S.) Digital Collection
- Northwestern University Library: Edward S. Curtis's The North American Indian
- Smithsonian: Edward Curtis
- Works by or about Edward S. Curtis at Internet Archive
- Hyperallergic – A Critical Understanding of Edward Curtis’s Photos of Native American Culture
- Curtis Legacy Foundation
- Curtis in Seattle: Educational films about Edward Curtis' roots and legacy in the Seattle area
- Beyond the Frame: Revisiting Edward S. Curtis's photographs and what it means to be Native American today