Lucy Maud Montgomery OBE (30 de noviembre de 1874 - 24 de abril de 1942), publicada como LM Montgomery , fue una autora canadiense más conocida por una serie de novelas que comenzaron en 1908 con Anne of Green Gables . El libro fue un éxito inmediato. El personaje principal, la huérfana Anne Shirley , hizo famosa a Montgomery durante su vida y le dio un seguimiento internacional. [1]
Lucy Maud Montgomery OBE | |
---|---|
Nació | Clifton, Isla del Príncipe Eduardo , Canadá | 30 de noviembre de 1874
Fallecido | 24 de abril de 1942 Toronto , Ontario , Canadá | (67 años)
Ocupación | Escritor de ficción |
Nacionalidad | canadiense |
Educación | Prince of Wales College, Universidad de Dalhousie |
Período | 1890-1940 |
Género | Literatura canadiense , novelas infantiles , ficción corta , poesía |
Obras destacadas | |
Cónyuge | Ewen ("Ewan") Macdonald ( m. 1911) |
Niños | Chester (1912-1963) Hugh (1914-1914) Stuart (1915-1982) |
La primera novela fue seguida por una serie de secuelas con Anne como personaje central. Montgomery pasó a publicar 20 novelas, así como 530 cuentos, 500 poemas y 30 ensayos. La mayoría de las novelas se desarrollaron en la Isla del Príncipe Eduardo , y los lugares dentro de la provincia más pequeña de Canadá se convirtieron en un hito literario y un sitio turístico popular: la granja Green Gables , la génesis del Parque Nacional de la Isla del Príncipe Eduardo . Fue nombrada oficial de la Orden del Imperio Británico en 1935.
El trabajo, los diarios y las cartas de Montgomery han sido leídos y estudiados por académicos y lectores de todo el mundo. [2]
Vida temprana
Lucy Maud Montgomery nació en Clifton (ahora New London) en la Isla del Príncipe Eduardo el 30 de noviembre de 1874. Su madre, Clara Woolner Macneill Montgomery, murió de tuberculosis (TB) cuando Lucy tenía veintiún meses. Afligido por el dolor, su padre, Hugh John Montgomery, puso a Lucy bajo la custodia de sus abuelos maternos, aunque permaneció en los alrededores. [3] Sin embargo, cuando Lucy tenía siete años, se mudó a Prince Albert, Territorios del Noroeste (ahora Prince Albert, Saskatchewan). [4] Desde entonces, Lucy fue criada por sus abuelos, Alexander Marquis Macneill y Lucy Woolner Macneill, en la comunidad de Cavendish, Isla del Príncipe Eduardo .
La vida temprana de Montgomery en Cavendish fue muy solitaria. [5] A pesar de tener parientes cerca, pasó gran parte de su infancia sola. Creó amigos y mundos imaginarios para hacer frente a su soledad, y Montgomery atribuyó este momento de su vida al desarrollo de su creatividad. [6] Las amigas imaginarias de Montgomery se llamaban Katie Maurice y Lucy Gray, que vivían en el "cuarto de las hadas" detrás de la estantería del salón. [7] Durante un servicio religioso, Montgomery le preguntó a su tía dónde estaba su madre muerta, lo que la llevó a señalar hacia arriba. [8] Montgomery vio una trampilla en el techo de la iglesia, lo que la llevó a preguntarse por qué el ministro no solo consiguió una escalera para recuperar a su madre en el techo de la iglesia. [8]
En 1887, a los 13 años, Montgomery escribió en su diario que tenía "sueños tempranos de fama futura". Envió un poema para su publicación, escribiendo: "Me vi a mí misma la maravilla de mis compañeros de escuela: una pequeña celebridad local". [9] Tras el rechazo, Montgomery escribió, "Las lágrimas de decepción habría llegado a pesar de mí mismo, como me arrastré para esconder a los pobres manuscrito arrugado en el fondo de mi baúl." Más tarde escribiría, "en el fondo, en el fondo de todo el desánimo y el rechazo, sabía que 'llegaría' algún día". [9]
Después de completar su educación en Cavendish, Montgomery pasó un año (1890) en Prince Albert con su padre y su madrastra, Mary Ann McRae. [4] Mientras estaba en Prince Albert, el primer trabajo de Montgomery, se publicó un poema titulado "On Cape LeForce", [4] [6] en el periódico de Charlottetown , The Daily Patriot. Estaba tan emocionada con esto como con su regreso a su amada Isla del Príncipe Eduardo en 1891. [6] Antes de regresar a Cavendish, Montgomery publicó otro artículo en el periódico, describiendo su visita a un campamento de las Primeras Naciones en las Grandes Llanuras. . [10] Montgomery veía a menudo Blackfeet y Plains Cree en Prince Albert, escribiendo que vio muchos indios en las praderas que eran mucho más guapos y atractivos que los que había visto en las Marítimas. [11]
Sin embargo, su regreso a Cavendish fue un gran alivio para ella. Su tiempo en Prince Albert fue infeliz, porque no se llevaba bien con su madrastra . [12] Según Montgomery, el matrimonio de su padre no fue feliz. [13]
En 1893, asistió a Prince of Wales College en Charlottetown para obtener una licencia de maestra. Montgomery amaba la Isla del Príncipe Eduardo. [14] Durante caminatas solitarias por la apacible campiña de la isla, Montgomery comenzó a experimentar lo que ella llamó "el destello": un momento de tranquilidad y claridad cuando sintió un éxtasis emocional y se inspiró en la conciencia de un poder espiritual superior que la atravesaba. naturaleza. [14] Los relatos de Montgomery de este "destello" se le dieron más tarde al personaje de Emily Byrd Starr en la trilogía "Emily of New Moon", y también sirvieron como base para sus descripciones del sentido de comunión emocional de Anne Shirley con la naturaleza. [14] En 1905, Montgomery escribió en su diario que "en medio de los lugares comunes de la vida, estaba muy cerca de un reino de belleza ideal. Entre él y yo colgaba sólo un fino velo. Nunca pude apartarlo del todo, pero a veces un viento lo agitó y me pareció vislumbrar el reino encantador más allá, sólo un vislumbre, pero esos vislumbres siempre han hecho que la vida valga la pena ". [15] Una mujer profundamente espiritual, Montgomery encontró los momentos en que experimentó "el destello" algunos de los más hermosos, conmovedores e intensos de su vida. [15]
Completó el programa de enseñanza de dos años en Charlottetown en un año. [4] Posteriormente, en 1895 y 1896, estudió literatura en la Universidad de Dalhousie en Halifax , Nueva Escocia .
Carrera de escritura, intereses románticos y vida familiar.
Libros publicados y pretendientes
Al salir de Dalhousie, Montgomery trabajó como profesor en varias escuelas de la Isla del Príncipe Eduardo. Aunque no le gustaba enseñar, le daba tiempo para escribir. A partir de 1897, sus cuentos se publicaron en revistas y periódicos. Un escritor prolífico, Montgomery publicó más de 100 historias entre 1897 y 1907.
Durante sus años de enseñanza, Montgomery tuvo numerosos intereses amorosos. Como una joven muy a la moda, disfrutaba de una "apariencia delgada y buena" [6] y se ganó la atención de varios hombres jóvenes. En 1889, a los 14 años, Montgomery comenzó una relación con un chico de Cavendish llamado Nate Lockhart. Para Montgomery, la relación era simplemente una amistad divertida e ingeniosa. Terminó abruptamente cuando Montgomery rechazó su propuesta de matrimonio. [dieciséis]
Los primeros años de la década de 1890 trajeron avances no deseados de John A. Mustard y Will Pritchard. [17] Mustard, su maestra, se convirtió rápidamente en su pretendiente; trató de impresionarla con su conocimiento de los asuntos religiosos. Sus mejores temas de conversación fueron sus pensamientos sobre la predestinación y "otros puntos secos de la teología", [18] que tenían poco atractivo para Montgomery. Durante el período en que el interés de Mustard se hizo más pronunciado, Montgomery encontró un nuevo interés en Will Pritchard, el hermano de su amiga Laura Pritchard. Esta amistad era más amable pero, de nuevo, él sentía más por Montgomery que ella por él. [19] Cuando Pritchard intentó llevar su amistad más lejos, Montgomery se resistió. Montgomery rechazó ambas propuestas de matrimonio; el primero era demasiado estrecho de miras, [20] y el segundo era simplemente un buen amigo. [5] Terminó el período de flirteo cuando se mudó a la Isla del Príncipe Eduardo. Sin embargo, ella y Pritchard continuaron manteniendo correspondencia durante más de seis años, hasta que Pritchard murió de influenza en 1897. [21]
En 1897, Montgomery recibió una propuesta de Edwin Simpson, [4] que era estudiante en French River cerca de Cavendish. [22] [23] Montgomery escribió que aceptó su propuesta por un deseo de "amor y protección", y porque sentía que sus perspectivas eran bastante malas. [5] A Montgomery le disgustó Simpson, a quien consideraba intolerablemente egocéntrico y vanidoso hasta el punto de sentir náuseas en su presencia. [24] Mientras enseñaba en Lower Bedeque, tuvo un breve pero apasionado romance con Herman Leard, un miembro de la familia con el que abordó. [25] De los hombres que amaba, era Leard a quien más amaba, escribiendo en su diario:
Hermann inclinó repentinamente la cabeza y sus labios tocaron mi rostro. No puedo decir qué me poseyó; parecía dominado por un poder completamente fuera de mi control; volví la cabeza; nuestros labios se encontraron en una larga y apasionada presión, un beso de fuego y un éxtasis que nunca había experimentado o imaginado. Los besos de Ed en el mejor de los casos me dejaron frío como el hielo - Hermann envió llamas a través de cada fibra de mi ser ". [14]
El 8 de abril de 1898, Montgomery escribió que tenía que permanecer fiel a Simpson ya que "por el bien de mi respeto por mí mismo , no debo rebajarme a ningún tipo de romance con otro hombre", lo que fue seguido por:
"Si hubiera mantenido, o más bien si hubiera podido, esta determinación, me habría ahorrado un sufrimiento incalculable. Sólo unos días después me encontré cara a cara con la ardiente conciencia de que amaba a Herman Leard con una fuerza salvaje. , amor apasionado e irracional que dominaba todo mi ser y me poseía como una llama, un amor que no podía sofocar ni controlar, un amor que en su intensidad parecía poco menos que una locura absoluta. ¡Locura! ¡Sí! " [26]
En el Canadá victoriano, el sexo prematrimonial era raro para las mujeres (aunque era común que los hombres solteros que buscaban sexo visitaran burdeles), y Montgomery se había criado en una estricta casa presbiteriana donde le habían enseñado que todos los que pecaban en "fornicación" se encontraban entre los "condenados" que ardieron en el infierno para siempre, un mensaje que se había tomado en serio. [26] A pesar de esta crianza, Montgomery a menudo invitaba a Leard a su habitación cuando todos los demás estaban fuera, y aunque ella se negó a tener relaciones sexuales con él porque quería ser una novia virgen, ella y Leard se besaron y "hicieron el amor preliminarmente". [26] Montgomery llamó a Leard en su diario sólo "un animal joven muy agradable y atractivo", aunque uno con "ojos azules magnéticos", como escribió en otra entrada. [27]
A raíz de las objeciones de su familia y amigos de que Leard no era "lo suficientemente bueno" para ella, Montgomery rompió su relación con él. Murió poco después de la gripe. [14] En 1898, después de mucha infelicidad y desilusión, Montgomery rompió su compromiso con Simpson. [28] Montgomery ya no buscaba el amor romántico. [6] Montgomery se molestó mucho cuando se enteró de la muerte de Leard en junio de 1899, escribiendo en su diario: "Es más fácil pensar que él está muerto, mío, todo mío en la muerte, como nunca podría estar en vida, mío cuando no otras mujeres jamás podrían mentir en su corazón o besar sus labios ". [29]
En 1898, Montgomery regresó a Cavendish para vivir con su abuela viuda. Durante un período de nueve meses entre 1901 y 1902, trabajó en Halifax como correctora sustituta de los periódicos Morning Chronicle y The Daily Echo. [4] [30] Montgomery se inspiró para escribir sus primeros libros durante este tiempo en la Isla del Príncipe Eduardo. Hasta la muerte de su abuela en marzo de 1911, Montgomery se quedó en Cavendish para cuidarla. Esto coincidió con un período de ingresos considerables por sus publicaciones. [6] Aunque disfrutaba de estos ingresos, era consciente de que "el matrimonio era una opción necesaria para las mujeres en Canadá". [12]
Matrimonio y familia
En 1908, Montgomery publicó su primer libro, Anne of Green Gables. Un éxito inmediato, estableció la carrera de Montgomery, y ella escribiría y publicaría material (incluidas numerosas secuelas de Anne ) continuamente durante el resto de su vida. Anne of Green Gables se publicó en junio de 1908 y, en noviembre de 1909, el libro ya había pasado por seis ediciones. [31] La prensa canadiense hizo gran parte de las raíces de Montgomery en la Isla del Príncipe Eduardo, que fue retratada como una parte encantadora de Canadá donde la gente conservaba valores pasados de moda y todo se movía a un ritmo mucho más lento. [32] La prensa estadounidense sugirió que todo Canadá estaba atrasado y lento, argumentando que un libro como Ana de las tejas verdes solo era posible en un país rústico como Canadá, donde la gente no estaba ni cerca de tan avanzada como Estados Unidos. [32] Típico de la cobertura estadounidense de Montgomery fue un artículo de periódico de 1911 en Boston, que afirmaba:
"Recientemente, una estrella nueva y extremadamente brillante surgió en el horizonte de la alfabetización en la persona de una escritora previamente desconocida de historias de 'interés del corazón', la señorita Lucy M. Montgomery, y actualmente los astrónomos la ubicaron en la latitud de la isla del Príncipe Eduardo. Nadie Alguna vez hubiera imaginado que una mancha tan remota y poco asertiva en el mapa produciría un escritor así cuyos primeros tres libros deberían incluirse todos y cada uno en los 'seis best sellers'. Pero fue en esta isla sin emociones donde nació Ana de las Tejas Verdes ... Esta historia fue obra de una modesta y joven maestra de escuela, que sin duda se sorprendió tanto como cualquiera de sus vecinos cuando encontró su dulce y simple historia de alegrías infantiles y Las penas de una diminuta chica pelirroja habían hecho el éxito literario de la temporada entre el público estadounidense ... La señorita Montgomery, que no ha sido estropeada por su inesperado golpe de fama y fortuna, hizo su primera visita a Boston el invierno pasado y fue alabada hasta cierto punto, su agradable personalidad causó una impresión decididamente favorable en todos los que la conocieron ... Todo fue muy agradable y novedoso, pero la joven les confió a sus amigos que estaría más que feliz de volver a su tranquilidad. y la vida en el campo sin incidentes y ella lo preferiría como algo normal, incluso a una residencia en Boston. Una de las más deliciosas de sus experiencias en Boston fue un almuerzo que le ofreció una editorial local que publica sus libros, una minuciosa La idea de Boston, así como la más digna de crédito ... Gran Bretaña posee como un santuario de alfabetización preciado, la Isla de Man, pero en este lado del océano tenemos nuestra Isla St. Jean, donde, en el buen tiempo de verano, como Anne Shirley lo encontró el día de su llegada, el aire enfriado por el golfo es 'dulce con el aliento de muchos huertos de manzanos' y los prados descienden en la romántica distancia hacia 'la niebla del horizonte de perla y púrpura' " [33].
En contraste con la imagen ideal que este editor tenía de ella, Montgomery declaró en una carta a un amigo: "Francamente, estoy en la literatura para ganarme la vida". [34] Además, la académica británica Faye Hammill señaló que en los libros Anne es una chica alta y Montgomery tenía 37 años en ese momento, lo que difícilmente lo convertía en una "joven maestra de escuela". [35] Hammill también señaló que el autor de la pieza eligió presentar a Montgomery como la autora idealizada, que era más feliz en un entorno doméstico / rural, y que no le gustaba la fama y la celebridad, lo que en ese momento se consideró en conflicto con la feminidad. [35] Al enfatizar la modestia y el deseo de Montgomery de permanecer en el anonimato, el autor estaba retratando a Montgomery como la escritora ideal, que quería preservar su feminidad al no embarcarse en una carrera profesional, escribiendo solo como un trabajo a tiempo parcial en el mejor de los casos. [35] Al mismo tiempo, Hammill notó que el autor estaba usando el anacrónico nombre francés de la Isla del Príncipe Eduardo, para agregar a su imagen de una isla de fantasía romántica y envuelta en niebla, donde las viejas formas de vida continuaban "vírgenes", como simplemente la propia Montgomery fue retratada como una mujer "virgen". [35]
Poco después de la muerte de su abuela en 1911, se casó con Ewen (escrito en sus notas y cartas como "Ewan" [36] ) Macdonald (1870-1943), un ministro presbiteriano , [4] y se mudaron a Ontario, donde él había llevado a la cargo de ministro de la Iglesia Presbiteriana de St. Paul, Leaskdale en el actual municipio de Uxbridge , también afiliado a la congregación en la cercana Zephyr . Montgomery escribió sus siguientes once libros desde la mansión de Leaskdale de los que se quejaba que no tenía ni baño ni retrete. [37] La estructura fue posteriormente vendida por la congregación y ahora es el Sitio Histórico Nacional Leaskdale Manse. El reverendo Macdonald no era especialmente inteligente ni estaba interesado en la literatura como Montgomery. [37] Montgomery escribió en su diario: "No lo querría como amante, pero al principio espero encontrar un amigo en él". [37] Después de su matrimonio, Montgomery se fue de luna de miel a Inglaterra y Escocia, siendo este último un punto de particular interés para ella, ya que Escocia era para ella el "Viejo País", la tierra romántica de castillos, montañas escarpadas, valles brillantes. , lagos y cascadas que fue su tierra ancestral. [38] Por el contrario, los padres del reverendo Macdonald habían venido a Canadá después de ser desalojados en Highland Clearances , y él no tenía ningún deseo de visitar el "Viejo País", sobre todo teniendo que ser arrastrado por su esposa a la Isla de Skye . el hogar del Clan MacDonald, donde los Macdonald habían reinado una vez como los Señores de las Islas. [38] Los MacDonalds eran montañeses de habla gaélica, mientras que los Montgomery y Macneil eran habitantes de las tierras bajas de habla inglesa, lo que podría explicar las diferentes actitudes de la pareja hacia Escocia, ya que Montgomery estaba más orgullosa de su herencia escocesa que su marido. [39] Además, Montgomery había leído las obras de escritores escoceses como Robbie Burns y Sir Walter Scott , mientras que su esposo no leía literatura en absoluto, lo que obligó a su esposa a explicarle quiénes eran Burns y Scott. [38] En Inglaterra, Montgomery visitó lugares asociados con sus escritores favoritos: ir al Distrito de los Lagos que William Wordsworth hizo famoso , a la casa de William Shakespeare en Stratford-upon-Avon y a la casa de Haworth en los páramos de Yorkshire, donde Brontës ( Anne , Charlotte, Emily y Branwell ) había vivido. [39]
The Macdonalds had three sons; the second was stillborn. Montgomery believed it was her duty as a woman to make her marriage work, though she quipped to a reporter during a visit to Scotland that "Those women whom God wanted to destroy He would make into the wives of ministers."[37] The great increase of Montgomery's writings in Leaskdale is the result of her need to escape the hardships of real life.[40] In 1909–10, Montgomery drew upon her Scottish-Canadian heritage and her memories of her teenage years to write her 1911 novel The Story Girl.[41] Montgomery's youth had been spent among a Scottish-Canadian family where Scottish tales, myths and legends had often been recounted, and Montgomery used this background to create the character of 14-year old Sara Stanley, a skilled story-teller, who was merely an "idealized" version of her adolescent self.[41] The character of Peter Craig in The Story Girl very much resembles Herman Leard, the great love of Montgomery's life, the man she wished she had married, but did not, right down to having blonde curly hair just as Leard did.[42] As with her relationship with Leard, the other characters object to the lower-class Craig as he is not "good enough" for her, but unlike her real-life relationship with Leard, which was broken off because he was not "good enough," Felicity King chooses Peter Craig.[42]
World War I
During the First World War, Montgomery, horrified by reports of the "Rape of Belgium" in 1914, was an intense supporter of the war effort, seeing the war as a crusade to save civilization, regularly writing articles urging men to volunteer for the Canadian expeditionary force and for people on the home front to buy victory bonds.[37] Montgomery wrote in her diary on September 12, 1914 about the reports of the "Rape of Belgium":
"But oh, there have been such hideous stories in the papers lately of their cutting off the hands of little children in Belgium. Can they be true? They have committed terrible outrages and crimes, that is too surely true, but I hope desperately that these stories of the mutilation of children are false. They harrow my soul. I walk the floor in my agony over them. I cry myself to sleep about them and wake again in the darkness to cringe with the horror of it. If it were Chester!"[43]
In Leaskdale, like everywhere else in Canada, recruiting meetings were held where ministers, such as the Reverend MacDonald, would speak of Kaiser Wilhelm II as the personification of evil, described the "Rape of Belgium" in graphic detail, and asked for young men to step up to volunteer to fight for Canada, the British Empire, and for justice, in what was described at the time as a crusade against evil.[44] In a 1915 essay appealing for volunteers, Montgomery wrote: "I am not one of those who believe that this war will put an end to war. War is horrible, but there are things that are more horrible still, just as there are fates worse than death."[45] Montgomery argued prior to the war that Canada had been slipping into atheism, materialism and "moral decay," and the war had brought about a welcome revival of Christianity, patriotism and moral strength as the Canadian people faced the challenge of the greatest war yet fought in history.[45] Montgomery ended her essay by stating that women on the home front were playing a crucial role in the war effort, which led her to ask for women's suffrage.[46] On October 7, 1915, Montgomery gave birth to her third child and was thrown into depression when she discovered she could not produce breast milk to feed her son, who was given cow's milk instead, which was a health risk in the days before pasteurization.[47]
Montgomery identified very strongly with the Allied cause, leading her on March 10, 1916 to write in her diary: "All my misery seemed to centre around Verdun where the snow was no longer white. I seemed in my own soul to embrace all the anguish and strain of France."[48] In the same diary entry, Montgomery wrote of a strange experience, "a great calm seemed to descend upon me and envelop me. I was at peace. The conviction seized upon me that Verdun was safe-that the Germans would not pass the grim barrier of desperate France. I was as a woman from whom some evil spirit had been driven-or can it be as a priestess of old, who out of depths of agony wins some strange foresight of the future?"[48] Montgomery celebrated every Allied victory at her house, for instance running up the Russian flag when she heard that the Russians had captured the supposedly impregnable Ottoman city-fortress of Trebizond in April 1916.[37] Every Allied defeat depressed her. When she heard of the fall of Kut-al-Amara, she wrote in her diary on May 1, 1916: "Kut-el-Amara has been compelled to surrender at last. We have expected it for some time, but that did not prevent us from feeling very blue over it all. It is an encouragement to the Germans and a blow to Britain's prestige. I feel too depressed tonight to do anything."[49] Much to Montgomery's disgust, Ewen refused to preach about the war. As it went on, Lucy wrote in her diary "it unsettles him and he cannot do his work properly,"[37] The Reverend Macdonald had developed doubts about the justice of the war as it went along, and had come to believe that by encouraging young men to enlist, he had sinned grievously.[50]
Montgomery, a deeply religious woman, wrote in her diary: "I believe in a God who is good, but not omnipotent. I also believe in a principle of Evil, equal to God in power... darkness to His light. I believe an infinite ceaseless struggle goes on between them."[37] In a letter, Montgomery dismissed Kaiser Wilhelm II's claim that God was on the side of Germany, stating that the power responsible for the death of "little Hugh" (her stillborn son) was the same power responsible for the "Rape of Belgium," and for this reason she believed the Allies were destined to win the war.[37] Montgomery had worked as a Sunday School teacher at her husband's church, and many of the men from Uxbridge county who were killed or wounded in the war had once been her students, causing her much emotional distress.[51] Uxbridge county lost 21 men in the Great War from 1915, when Canadian troops first saw action at the Second Battle of Ypres, until the war's end in 1918.[52] Montgomery's biographer Mary Henley Rubio observed: "Increasingly, the war was all that she thought of and wanted to talk about. Her journals show she was absolutely consumed by it, wracked by it, tortured by it, obsessed by it -- even addicted to it."[53] Montgomery was sometimes annoyed if her husband did not buy a daily newspaper from the corner store because she always wanted to read the latest war news.[53]
Battles with depression and the 'Spanish flu'
Montgomery underwent several periods of depression while trying to cope with the duties of motherhood and church life and with her husband's attacks of religious melancholia (endogenous major depressive disorder) and deteriorating health: "For a woman who had given the world so much joy, life was mostly an unhappy one."[12] In 1918, Montgomery was stricken with and was almost killed by the "Spanish Flu" pandemic that killed between 50-100 million people all over the world in 1918–1919, spending ten days bed-ridden with the Spanish flu.[37] In her diary on December 1, 1918, Montgomery wrote after a visit to Toronto in November: "Toronto was then beginning to be panic stricken over the outbreak of the terrible "Spanish flu." The drug counters were besieged with frantic people seeking remedies and safeguards".[54] Montgomery wrote in her diary about being infected with Spanish flu: "I was in bed for ten days. I never felt so sick or weak in my life," going on to express thanks to God and her friends for helping her survive the ordeal.[55] Montgomery's best friend Frederica Campbell MacFarlane was not so lucky and died after contracting the Spanish flu on January 20, 1919.[37] Montgomery was upset that her husband had been indifferent to her as she was dying of the Spanish flu, which drove her to think about divorce (something very difficult to obtain in Canada until 1967; between 1873 and 1901, there were only 263 divorces out of a population of six million).[56] Ultimately, Montgomery decided it was her Christian duty to make her marriage work.[56]
After the First World War, a recurring character in Montgomery's journal that was to obsess her for the rest of her life was "the Piper," who at first appeared as a heroic Highlander piper from Scotland, leading men into battle while playing traditional Highland tunes, but who turned out to be the Pied Piper of Hamelin, a trickster taking children away from their parents forever.[57] The figure of "the Piper" reflected Montgomery's own disillusionment with World War One and her guilt at her ardent support for the war.[58] To inspire men to volunteer for the war, a piper had marched through the centre of Leaskdale daily for all four years of World War I, playing Highland war tunes, which had given Montgomery the inspiration of the figure of "the Piper."[59] "The Piper" first appears in the Anne books in Rainbow Valley (1919), inspiring the future grown children of Glen St. Mary with his courage.[60] In Rilla of Ingleside (1921), "the Piper" returns as a more sinister figure, inspiring Anne's son Walter to enlist in the Canadian expeditionary force, while taking on the appearance and personality of the Pied Piper of Hamelin.[61]
The Reverend Ewen MacDonald, a good Calvinist who believed in predestination, had become convinced that he was not one of "the Elect" chosen by God to go to Heaven, leading him to spend hours depressed and staring into space.[62] The Reverend MacDonald often told his wife that he wished she and their children had never been born as they were also not of "the Elect," and all of them were going to Hell when they died as he believed that they were all predestined to be among the "damned."[62] MacDonald refused to assist with raising the children or the housework, and was given over to erratic, reckless driving as if he was deliberately trying to get himself killed in a car crash, as perhaps he was.[62] Montgomery herself was driven to depression by her husband's conduct, often writing that she wished she had married somebody else.[62] Montgomery wrote in her diary that she could not stand looking at her husband's face, when he had that "horrible imbecile expression on his face" as he stared blankly into space for hours.[63]
In February 1920, Montgomery wrote in her diary about having to deal with:
"A letter from some pathetic ten-year old in New York who implores me to send her my photo because she lies awake in her bed wondering what I look like. Well, if she had a picture of me in my old dress, wresting with the furniture this morning, "cussing" the ashes and clinkers, she would die of disillusionment. However, I shall send her a reprint of my last photo in which I sat in rapt inspiration – apparently – at my desk, with pen in my hand, in gown of lace and silk with hair so – Amen. A quite passable woman, of no kin whatever to the dusty, ash-covered Cinderella of the furnace-cellar."[64]
For much of her life, writing was her one great solace.[18] In 1920, Montgomery wrote in her diary a quotation from the South African writer Olive Schreiner's book The Story of an African Farm which defined different types of love, including a "love without wisdom, sweet as life, bitter as death, lasting only a hour," leading her to write: "But it is worth having lived a whole life for that hour." (emphasis in the original).[37] Montgomery concluded:
"My love for Hermann Leard, though so incomplete, is...a memory which I would not barter for anything save the lives of my children and the return of Frede" [Frederica Campbell MacFarlane, her best friend][37]
Montgomery believed her spells of depression and migraine headaches she suffered from were both expressions of her suppressed romantic passions and Leard's ghost haunting her.[65]
Publishing disputes and film
Starting in 1917, Montgomery was engaged in five bitter, costly, and burdensome lawsuits with Louis Coues Page, owner of the publishing house L.C. Page & Company, that continued until she finally won in 1928. [66] Page had a well-deserved reputation as one of the most tyrannical figures in American publishing, a bully with a ferocious temper who signed his authors to exploitative contracts and liked to humiliate his subordinates, including his mild-mannered younger brother George, in public.[67] Montgomery received 7 cents on the dollar on the sale of every one of the Anne books, instead of the 19 cents on the dollar that she was entitled to, which led her to switch publishers in 1917 when she finally discovered that Page was cheating her.[68] When Montgomery left the firm of L.C. Page & company, Page demanded she sign over the American rights to Anne's House of Dreams, and when she refused he cut off the royalties from the earlier Anne books.[69] Even though he did not own the U.S. rights to Anne's House of Dreams, Page sold those rights to the disreputable publishing house of Grosset & Dunlap, as a way of creating more pressure on Montgomery to capitulate. Instead, Montgomery sued Grosset & Dunlap.[70] Page was counting on the fact that he was a millionaire and Montgomery was not, and that the prospect of having to spend thousands in legal fees would force her to give in.[70] Much to his surprise, she did not. Montgomery hired a lawyer in Boston and sued Page in the Massachusetts Court of Equity for illegally withholding royalties due her and for selling the U.S. rights to Anne's House of Dreams, which he did not possess.[71]
In 1920, the house where Montgomery grew up in Cavendish was torn down by her uncle, who complained that too many tourists were coming on to the property to see the house that inspired the house in which Anne was depicted as growing up.[72] Montgomery was very sentimental about that house, and the news of its destruction caused her great pain.[73] Between May and July 1920, Montgomery was in Boston to attend court sessions with Page, who taunted her by telling her the Anne books were still selling well, making him millions.[74]
In 1920, Montgomery was infuriated with the 1919 film version of Anne of Green Gables for changing Anne from a Canadian to an American, writing in her diary:
"It was a pretty little play well photographed, but I think if I hadn't already known it was from my book, that I would never have recognized it. The landscape and folks were 'New England', never P.E. Island... A skunk and an American flag were introduced – both equally unknown in PE Island. I could have shrieked with rage over the latter. Such crass, blatant Yankeeism!"[75]
Reporting on the film's premiere in Los Angeles, one American journalist described Anne of Green Gables as written by a "Mr. Montgomery," who is only mentioned in passing two-thirds into the article with the major focus being on the film's star Mary Miles Minter, who was presented as the true embodiment of Anne.[76] Montgomery disapproved of Minter's performance, writing she portrayed "a sweet, sugary heroine utterly unlike my gingerly Anne" and complained about a scene in the film where Anne used a shotgun to threaten people with, writing that her Anne would never do such a thing.[77] Montgomery had no say in either the 1919 or 1934 versions of Anne of Green Gables as the publisher, L.C. Page had acquired the film rights to the story in 1908, and as such, all of the royalties paid by Hollywood for both versions of Anne of Green Gables went to him, not Montgomery.[77] Montgomery stopped writing about Anne in about 1920, writing in her journal that she had tired of the character. By February 1921, Montgomery estimated that she had made about $100,000 from the sales of the Anne books while declaring in her diary: "It's a pity it doesn't buy happiness."[14] She preferred instead to create books about other young, female characters, feeling that her strength was writing about characters who were either very young or very old. Other series written by Montgomery include the "Emily" and "Pat" books, which, while successful, did not reach the same level of public acceptance as the "Anne" volumes. She also wrote a number of stand-alone novels, which were also generally successful, if not as successful as her Anne books.
On August 20, 1921, Montgomery started writing what became the novel Emily of New Moon, as she planned to replace Anne with Emily as the star of new series of novels.[78] The character Emily was partly autobiographical, as Emily's dream was to be a writer when she grew up.[79] Unlike Anne, who does not have clear goals about what she wants to be when she grows up, Emily Starr knows she wants to be a writer, a characteristic she shared with Montgomery.[79] One aspect that Emily, Anne and Montgomery all shared was "the flash"—the mystical power that Montgomery called in Emily of the New Moon "the wonderful moment when the soul seemed to cast aside the bonds of the flesh and spring upward towards the stars," allowing the soul to see "behind the veil" to a transcendent beauty.[15]
In 1925, a Massachusetts court ruled in favour of Montgomery against her publisher, Louis Coues Page, as the judge found that he had systemically cheated her out of the profits from the Anne books since 1908.[80] Page used every conceivable excuse to avoid paying Montgomery what he owed her and, after his brother George died of a heart attack in 1927, accused Montgomery of causing his brother's death by suing him for her rightful shares of the royalties.[81] In fact, Louis Page was not close to George, who had just left the firm of L.C. Page & Company to get away from his abrasive and arrogant brother before he died of a heart attack, aged 52.[81] In October 1928, Montgomery finally won while Page, a sore loser to the end, continued to insist in public that she had caused the death of his brother, which he used as a reason why he should not have to pay Montgomery anything.[82] Page, who was a notorious bully, waged a campaign of harassment against Montgomery, sending her telegrams accusing her of causing his brother's death and the subsequent mental breakdown of his widow by defeating him in court, asking her if she was pleased with what she had allegedly done.[82] Page's behavior badly damaged his business, as no author chose to publish with a publisher who had revealed himself to be both dishonest and vindictive, and after the 1920s Page's publishing house largely depended upon reissuing older books rather than issuing new books as authors took their business elsewhere.[83] On November 7, 1928, Montgomery received a cheque for the $15,000 US dollars out of which auditors had established Page had cheated her.[84]
In terms of sales, both in her lifetime and since, Montgomery was the most successful Canadian author of all time, but because her books were seen as children's books and as women's books, she was often dismissed by the critics, who saw Montgomery as merely a writer for schoolgirls, and not as a serious writer.[85] In 1924, the Maple Leaf magazine asked its readers to nominate the 14 greatest living Canadians, and all of the winners were men.[85] Montgomery only made the runners-up list to the 14 greatest Canadians, coming in at 16.[86] However, Montgomery did make it onto another list of the 12 greatest living Canadian women.[86] Hammill argued that Montgomery was successful at managing her fame, but the media's fixation on presenting her as the idealised woman writer, together with her desire to hide her unhappy home life with her husband, meant that her creation Anne, whose "life" was more "knowable" and easier to relate to, overshadowed her both in her lifetime and after.[87]
Later life
In 1925, Ewen MacDonald became estranged from his flock when he opposed his church joining the United Church of Canada, and was involved in an incident when he nearly ran over a Methodist minister who was promoting the union.[62] Montgomery as the minister's wife had been a prominent member of the Leaskdale community and had been a much loved figure who organized community events.[88] Rubio wrote the people of Leaskdale "liked" the Reverend MacDonald, but "loved" Montgomery.[88] At the same time, she complained in her diary her husband had a "medieval mind" when it came to women as to him: "A woman is a thing of no importance intellectually -- the plaything and servant of man -- and couldn't possibly do anything that would be worthy of a real tribute."[88]
In 1926, the family moved into the Norval Presbyterian Charge, in present-day Halton Hills, Ontario, where today the Lucy Maud Montgomery Memorial Garden can be seen from Highway 7. In 1934, Montgomery's extremely depressed husband signed himself into a sanatorium in Guelph. After his release, the drug store gave Montgomery a "blue pill" intended to treat her husband's depression that was accidentally laced with insecticide (a mistake on the part of the drug store clerk) that almost killed him.[89] The Reverend Macdonald became notably paranoid after this incident, as his mental health continued to deteriorate.[89]
In 1933, Montgomery published Pat of the Silver Bush, which reflected a move towards more "adult" stories for young people.[90] Unlike Anne with her sense of optimism and vibrancy, Pat is a "queer" moody girl who is noted for being a "loner".[91] Pat's best friend, Elizabeth "Bets" Wilcox, dies of the Spanish flu, giving the book a darker tone than Montgomery's previous books.[92] In a letter to a fan in 1934 who complained about the dark mood of Pat of the Silver Bush, Montgomery replied: "I gave Anne my imagination and Emily Starr my knack for scribbling; but the girl who is more myself than any other is 'Pat of the Silver Bush'...Not externally, but spiritually she is I".[93] Pat's deep attachment to the countryside of Prince Edward Island, especially her family farm, Silver Bush, mirrored Montgomery's own attachment to the countryside of her home province, and the farm that she grew up on.[94]
In 1935, upon her husband's retirement, Montgomery moved to Swansea, Ontario, a suburb of Toronto, buying a house which she named Journey's End, situated on Riverside Drive along the east bank of the Humber River. Montgomery continued to write, and (in addition to writing other material) returned to writing about Anne after a 15-year hiatus, filling in previously unexplored gaps in the chronology she had developed for the character.[95] She published Anne of Windy Poplars in 1936 and Anne of Ingleside in 1939.[95] Jane of Lantern Hill, a non-Anne novel, was also composed around this time and published in 1937.[95] On June 3, 1935, King George V named Montgomery to the Order of the British Empire (OBE), and on September 8, 1935 at Rideau Hall in Ottawa, the ceremony of investiture giving her an OBE was held with the Governor-General, Lord Bessborough, conducting the ceremony.[96] As a member of the Order of the British Empire, Montgomery was given a special medal, which could only be worn in public in the presence of the King or one of his representatives like the Governor-General.[96] Her husband did not attend the ceremony, but Montgomery was by all accounts greatly honoured to be appointed an OBE.[96]
Writing kept up Montgomery's spirits as she battled depression while taking various pills to improve her mood, but in public she presented a happy, smiling face, giving speeches to various professional groups all over Canada.[97] At the Toronto Book Fair, held on November 9, 1936 to promote Canadian literature, Montgomery met the pseudo-Ojibwe author and environmentalist Grey Owl.[98] During her speech to the assembled authors, Montgomery spoke of hearing an "owl's laughter" in Leaskdale, causing Grey Owl to jump up and interrupt her, saying: "You are the first white person I have ever met who has heard an owl's laughter. I thought nobody but Indians ever heard it. We hear it often because we are a silent race. My full name is Laughing Grey Owl."[99] Grey Owl's remark made the front page of The Toronto Mail and Empire newspaper the next day.[99] Montgomery described Grey Owl in her diary: "Grey Owl was looking quite the Indian of romance, with his long black braids of hair, his feather headdress and a genuine scalping knife -- at least he told us it was genuine."[100] Montgomery liked Grey Owl's speech the same evening stating Canada's "greatest asset is her forest lands" saying that most Canadians were too proud of "skyscrapers on Yonge Street" rather than the "natural resources we are destroying as fast as we can".[100] After Grey Owl's death in 1938, and the revelation that the supposed Ojibwe was actually the Englishman Archie Belaney, Montgomery stated that though Belaney lied about being an Ojibwe his concern for the environment, nature, and animals were real; and for this reason Grey Owl's message was worth cherishing.[100]
On November 10, 1937, Montgomery gave a speech in Toronto at another annual gathering of the Toronto Book Fair calling for Canadian writers to write more stories about Canada, arguing Canadians had great stories worth writing.[101] Despite her efforts to raise the profile of Canadian literature through the Canadian Author's Association, the male avant garde of Canadian literature led by Frederick Philip Grove, F. R. Scott, Morley Callaghan and Raymond Knister complained about the mostly female membership of the CAA, whom they felt had overly glorified someone like Montgomery who was not a "serious" writer.[32] Over time, Montgomery became addicted to bromides and barbiturates that the doctors had given her to help treat her depression.
Montgomery was greatly upset by World War II, calling the war in a 1940 letter "this nightmare that has been loosed on the world... unfair that we should have to go through it again."[95] In her only diary entry for 1941, Montgomery wrote on July 8, 1941: "Oh God, such an end to life. Such suffering and wretchedness."[102] On December 28, 1941, Montgomery wrote to a friend:
"This past year has been one of constant blows to me. My oldest son has made a mess of his life and his wife has left him. My husband's nerves are even worse than mine. I have kept the nature of his attacks from you for over 20 years but they have broken me at last... I could not go out to select a book for you this year. Pardon me. I could not even write this if I had not been a hypodermic. The war situation kills me along with many other things. I expect conscription will come in and they will take my second son and then I will give up all effort to recover because I shall have nothing to live for."[103]
In 1940, the Canadian Prime Minister William Lyon Mackenzie King introduced conscription under the National Resources Mobilization Act, but with the caveat that conscripts could only be used in the defence of North America, and only volunteers would be sent overseas. Mackenzie King scheduled a referendum for April 27, 1942 to ask the voters to release him from his promise to only send volunteers overseas, which Montgomery alluded to in her letter mentioning "conscription will come in." In her last entry in her diary on March 23, 1942, Montgomery wrote: "Since then my life has been hell, hell, hell. My mind is gone – everything in the world I lived for has gone – the world has gone mad. I shall be driven to end my life. Oh God, forgive me. Nobody dreams of what my awful position is."[104]
In the last year of her life, Montgomery completed what she intended to be a ninth book featuring Anne, titled The Blythes Are Quoted. It included fifteen short stories (many of which were previously published) that she revised to include Anne and her family as mainly peripheral characters; forty-one poems (most of which were previously published) that she attributed to Anne and to her son Walter, who died as a soldier in the Great War; and vignettes featuring the Blythe family members discussing the poems. The book was delivered to Montgomery's publisher on the day of her death, but for reasons unexplained, the publisher declined to issue the book at the time. Montgomery scholar Benjamin Lefebvre speculates that the book's dark tone and anti-war message (Anne speaks very bitterly of WWI in one passage) may have made the volume unsuitable to publish in the midst of the Second World War.
An abridged version of this book, which shortened and reorganized the stories and omitted all the vignettes and all but one of the poems, was published as a collection of short stories called The Road to Yesterday in 1974, more than 30 years after the original work had been submitted. A complete edition of The Blythes Are Quoted, edited by Benjamin Lefebvre, was finally published in its entirety by Viking Canada in October 2009, more than 67 years after it was composed.
Muerte
On April 24, 1942, Montgomery was found dead in her bed in her Toronto home. The primary cause of death recorded on her death certificate was coronary thrombosis.[105][106] However, in September 2008, her granddaughter, Kate Macdonald Butler, revealed that Montgomery suffered from depression—possibly as a result of caring for her mentally ill husband for decades—and may have taken her own life through a drug overdose.[107]
A note was found on Montgomery's bedside table which read, in part:
... I have lost my mind by spells and I do not dare think what I may do in those spells. May God forgive me and I hope everyone else will forgive me even if they cannot understand. My position is too awful to endure and nobody realizes it. What an end to a life in which I tried always to do my best. [108]
An alternative explanation of this document is provided in Mary Henley Rubio's 2008 biography Lucy Maud Montgomery: The Gift of Wings, which suggests that Montgomery may have intended it as an entry in part of a journal now lost, rather than a suicide note.[106][109]
Montgomery was buried at the Cavendish Community Cemetery in Cavendish following her wake in the Green Gables farmhouse and funeral in the Cavendish United Church (formerly Cavendish Presbyterian Church).
During her lifetime, Montgomery had published twenty novels, over 500 short stories, an autobiography, and a book of poetry. Aware of her fame, by 1920 Montgomery began editing and recopying her journals, presenting her life as she wanted it remembered. In doing so, certain episodes were changed or omitted.[110]
Legado
Collections
The L. M. Montgomery Institute, founded in 1993, at the University of Prince Edward Island, promotes scholarly inquiry into the life, works, culture, and influence of L. M. Montgomery and coordinates most of the research and conferences surrounding her work. The Montgomery Institute collection consists of novels, manuscripts, texts, letters, photographs, sound recordings and artifacts and other Montgomery ephemera.[111]
Her major collections (including personal journals, photographs, needlework, two book manuscripts, and her personal library) are archived in the McLaughlin Library's Archival and Special Collections at the University of Guelph.
The first biography of Montgomery was The Wheel of Things: A Biography of L. M. Montgomery (1975), written by Mollie Gillen. Dr. Gillen also discovered over 40 of Montgomery's letters to her pen-friend George Boyd MacMillan in Scotland and used them as the basis for her work. Beginning in the 1980s, her complete journals, edited by Mary Rubio and Elizabeth Waterston, were published by the Oxford University Press. From 1988–95, editor Rea Wilmshurst collected and published numerous short stories by Montgomery. Most of her essays, along with interviews with Montgomery, commentary on her work, and coverage of her death and funeral, appear in Benjamin Lefebvre's The L. M. Montgomery Reader, Volume 1: A Life in Print (2013).[112]
Despite the fact that Montgomery published over twenty books, "she never felt she achieved her one 'great' book."[6] Her readership, however, has always found her characters and stories to be among the best in fiction. Mark Twain said Montgomery's Anne was "the dearest and most moving and delightful child since the immortal Alice."[113] Montgomery was honoured by being the first female in Canada to be named a fellow of the Royal Society of Arts and was invested Officer of the Order of the British Empire in 1935.[114]
However, her fame was not limited to Canadian audiences. Anne of Green Gables became a success worldwide. For example, every year, thousands of Japanese tourists "make a pilgrimage to a green-gabled Victorian farmhouse in the town of Cavendish on Prince Edward Island."[115] In 2012, the original novel Anne of Green Gables was ranked number nine among all-time best children's novels in a survey published by School Library Journal, a monthly with primarily U.S. audience.[116] The British public ranked it number 41 among all novels in The Big Read, a 2003 BBC survey to determine the "nation's best-loved novel."[117] The British scholar Faye Hammill observed that Montgomery is an author overshadowed by her creation as licence plates in Prince Edward Island bear the slogan "P.E.I. Home of Anne of Green Gables" rather than "P.E.I. Birthplace of L.M Montgomery.[118] Much to Montgomery's own annoyance, the media in both the United States and Canada tried to project the personality of Anne Shirley onto her.[118]
Landmarked places
Montgomery's home, the Leaskdale Manse in Ontario, and the area surrounding Green Gables and her Cavendish home in Prince Edward Island, have both been designated National Historic Sites.[119][120] Montgomery herself was designated a Person of National Historic Significance by the Government of Canada in 1943.[121]
Bala's Museum in Bala, Ontario, is a house museum established in 1992. Officially it is "Bala's Museum with Memories of Lucy Maud Montgomery," for Montgomery and her family ate their meals in the boarding house while staying at another nearby boarding house during a July 1922 holiday that inspired her novel The Blue Castle (1926). The museum hosts some events pertaining to Montgomery or her fiction, including re-enactment of the holiday visit.[122]
Honours and awards
Montgomery was honoured by King George V as an Officer of the Order of the British Empire (OBE); there were no Canadian orders, decorations or medals for civilians until the 1970s.
Montgomery was named a National Historic Person in 1943 by the Canadian federal government. Her Ontario residence was designated a National Historic Site in 1997 (Leaskdale Manse), while the place that inspired her famous novels, Green Gables, was formally recognized as "L. M. Montgomery's Cavendish National Historic Site" in 2004.
On May 15, 1975, the Post Office Department issued a stamp to "Lucy Maud Montgomery, Anne of Green Gables" designed by Peter Swan and typographed by Bernard N. J. Reilander. The 8¢ stamps are perforated 13 and were printed by Ashton-Potter Limited.[123]
A pair of stamps was issued in 2008 by Canada Post, marking the centennial of the publication of Montgomery's classic first novel.[124]
The City of Toronto named a park for her (Lucy Maud Montgomery Park) and in 1983 placed a historical marker there near the house where she lived from 1935 until her death in 1942.[125]
On November 30, 2015 (her 141st birthday), Google honoured Lucy Maud Montgomery with a Google Doodle published in twelve countries.[126]
Disputes over royalties intellectual property rights
There have been multiple adaptations of Montgomery's work. Television producer Kevin Sullivan negotiated permission with Montgomery's heirs prior to producing the popular 1985 miniseries Anne of Green Gables, and several sequels, only to have multiple legal disputes with them.[127] In 1999 Sullivan and his partners announced plans to make Sullivan Entertainment a publicly traded company. In their prospectus they described the works based on Montgomery's novels as profitable. Montgomery's heirs sued him, claiming he had not paid them their contracted share of royalties, claiming the movies had failed to turn a profit.
Obras
Novels
Anne of Green Gables series
- Anne of Green Gables (1908)
- Anne of Avonlea (1909)
- Anne of the Island (1915)
- Anne of Windy Poplars (1936)
- Anne's House of Dreams (1917)
- Anne of Ingleside (1939)
- Rainbow Valley (1919)
- Rilla of Ingleside (1921)
- The Blythes Are Quoted (2009) — was submitted to publisher the day of her death but not published in its entirety until sixty-seven years later.
Emily trilogy
- Emily of New Moon (1923)
- Emily Climbs (1925)
- Emily's Quest (1927)
Pat of Silver Bush
- Pat of Silver Bush (1933)
- Mistress Pat (1935)
The Story Girl
- The Story Girl (1911)
- The Golden Road (1913)
Stand alone novels
- Kilmeny of the Orchard (1910)
- The Blue Castle (1926)
- Magic for Marigold (1929)
- A Tangled Web (1931)
- Jane of Lantern Hill (1937)
Short story collections
- Chronicles of Avonlea (1912)
- "The Hurrying of Ludovic"
- "Old Lady Lloyd"
- "Each In His Own Tongue"
- "Little Joscelyn"
- "The Winning of Lucinda"
- "Old Man Shaw's Girl"
- "Aunt Olivia's Beau"
- "Quarantine at Alexander Abraham's"
- "Pa Sloane's Purchase"
- "The Courting of Prissy Strong"
- "The Miracle at Carmody"
- "The End of a Quarrel"
- Further Chronicles of Avonlea (1920)
- "Aunt Cynthia's Persian Cat"
- "The Materializing of Cecil"
- "Her Father's Daughter"
- "Jane's Baby"
- "The Dream-Child"
- "The Brother Who Failed"
- "The Return of Hester"
- "The Little Brown Book of Miss Emily"
- "Sara's Way"
- "The Son of his Mother"
- "The Education of Betty"
- "In Her Selfless Mood"
- "The Conscience Case of David Bell"
- "Only a Common Fellow"
- "Tannis of the Flats"
- The Road to Yesterday (1974)
- "An Afternoon With Mr. Jenkins"
- "Retribution"
- "The Twins Pretend"
- "Fancy's Fool"
- "A Dream Come True"
- "Penelope Struts Her Theories"
- "The Reconciliation"
- "The Cheated Child"
- "Fool's Errand"
- "The Pot and the Kettle"
- "Here Comes the Bride"
- "Brother Beware"
- "The Road to Yesterday"
- "A Commonplace Woman"
- The Doctor's Sweetheart and Other Stories, selected by Catherine McLay (1979)
- "Kismet"
- "Emily's Husband"
- "The Girl and the Wild Race"
- "The Promise of Mary Ellen"
- "The Parting of the Ways"
- "The Doctor's Sweetheart"
- "By Grace of Julius Caeser"
- "Akin to Love"
- "The Finished Story"
- "My Lady Jane"
- "Abel and His Great Adventure"
- "The Garden of Spices"
- "The Bride is Waiting"
- "I Know a Secret"
- Akin to Anne: Tales of Other Orphans, edited by Rea Wilmshurst (1988)
- "Charlotte's Quest"
- "Marcella's Reward"
- "An Invitation Given on Impulse"
- "Freda's Adopted Grave"
- "Ted's Afternoon Off"
- "The Girl Who Drove the Cows"
- "Why Not Ask Miss Price?"
- "Jane Lavinia"
- "The Running Away of Chester"
- "Millicent's Double"
- "Penelope's Party Waist"
- "The Little Black Doll"
- "The Fraser Scholarship"
- "Her Own People"
- "Miss Sally's Company"
- "The Story of an Invitation"
- "The Softening of Miss Cynthia"
- "Margaret's Patient"
- "Charlotte's Ladies"
- Along the Shore: Tales by the Sea, edited by Rea Wilmshurst (1989)
- "The Magical Bond of the Sea"
- "The Life-Book of Uncle Jesse"
- "Mackereling Out in the Gulf"
- "Fair Exchange and No Robbery"
- "Natty of Blue Point"
- "The Light on the Big Dipper"
- "An Adventure on Island Rock"
- "How Don Was Saved"
- "A Soul That Was Not at Home"
- "Four Winds"
- "A Sandshore Wooing"
- "The Unhappiness of Miss Farquhar"
- "A Strayed Allegiance"
- "The Waking of Helen"
- "Young Si"
- "A House Divided Against Itself"
- Among the Shadows: Tales from the Darker Side, edited by Rea Wilmshurst (1990)
- After Many Days: Tales of Time Passed, edited by Rea Wilmshurst (1991)
- Against the Odds: Tales of Achievement, edited by Rea Wilmshurst (1993)
- At the Altar: Matrimonial Tales, edited by Rea Wilmshurst (1994)
- Across the Miles: Tales of Correspondence, edited by Rea Wilmshurst (1995)
- Christmas with Anne and Other Holiday Stories, edited by Rea Wilmshurst (1995)
- The Blythes Are Quoted, edited by Benjamin Lefebvre (2009) (companion book to Rilla of Ingleside)
Short stories by chronological order
- Lucy Maud Montgomery Short Stories: 1896 to 1901 (2008)
- "A Case of Trespass" (1897)
- "A Christmas Inspiration" (1901)
- "A Christmas Mistake" (1899)
- "A Strayed Allegiance" (1897)
- "An Invitation Given on Impulse" (1900)
- "Detected by the Camera" (1897)
- "In Spite of Myself" (1896)
- "Kismet" (1899)
- "Lillian's Business Venture" (1900)
- "Miriam's Lover" (1901)
- "Miss Calista's Peppermint Bottle" (1900)
- "The Jest that Failed" (1901)
- "The Pennington's Girl" (1900)
- "The Red Room" (1898)
- "The Setness of Theodosia" (1901)
- "The Story of An Invitation" (1901)
- "The Touch of Fate" (1899)
- "The Waking of Helen" (1901)
- "The Way of Winning Anne" (1899)
- "Young Si" (1901)
- Lucy Maud Montgomery Short Stories: 1902 to 1903 (2008)
- "A Patent Medicine Testimonial" (1903)
- "A Sandshore Wooing" (1903)
- "After Many Days" (1903)
- "An Unconventional Confidence" (1903)
- "Aunt Cyrilla's Christmas Basket" (1903)
- "Davenport's Story" (1902)
- "Emily's Husband" (1903)
- "Min" (1903)
- "Miss Cordelia's Accommodation" (1903)
- "Ned's Stroke of Business" (1903)
- "Our Runaway Kite" (1903)
- "The Bride Roses" (1903)
- "The Josephs' Christmas" (1902)
- "The Magical Bond of the Sea" (1903)
- "The Martyrdom of Estella" (1902)
- "The Old Chest at Wyther Grange" (1903)
- "The Osborne's Christmas" (1903)
- "The Romance of Aunt Beatrice" (1902)
- "The Running Away of Chester" (1903)
- "The Strike at Putney" (1903)
- "The Unhappiness of Miss Farquhar" (1903)
- "Why Mr. Cropper Changed His Mind" (1903)
- Lucy Maud Montgomery Short Stories: 1904 (2008)
- "A Fortunate Mistake" (1904)
- "An Unpremeditated Ceremony" (1904)
- "At the Bay Shore Farm" (1904)
- "Elizabeth's Child" (1904)
- "Freda's Adopted Grave" (1904)
- "How Don Was Saved" (1904)
- "Miss Madeline's Proposal" (1904)
- "Miss Sally's Company" (1904)
- "Mrs. March's Revenge" (1904)
- "Nan" (1904)
- "Natty of Blue Point" (1904)
- "Penelope's Party Waist" (1904)
- "The Girl and The Wild Race" (1904)
- "The Promise of Lucy Ellen" (1904)
- "The Pursuit of the Ideal" (1904)
- "The Softening of Miss Cynthia" (1904)
- "Them Notorious Pigs" (1904)
- "Why Not Ask Miss Price?" (1904)
- Lucy Maud Montgomery Short Stories: 1905 to 1906 (2008)
- "A Correspondence and a Climax" (1905)
- "An Adventure on Island Rock" (1906)
- "At Five O'Clock in the Morning" (1905)
- "Aunt Susanna's Birthday Celebration" (1905)
- "Bertie's New Year" (1905)
- "Between the Hill and the Valley" (1905)
- "Clorinda's Gifts" (1906)
- "Cyrilla's Inspiration" (1905)
- "Dorinda's Desperate Deed" (1906)
- "Her Own People" (1905)
- [1905 to 1906, continued]
- "Ida's New Year Cake" (1905)
- "In the Old Valley" (1906)
- "Jane Lavinia" (1906)
- "Mackereling Out in the Gulf" (1905)
- "Millicent's Double " (1905)
- "The Blue North Room" (1906)
- "The Christmas Surprise At Enderly Road" (1905)
- "The Dissipation of Miss Ponsonby" (1906)
- "The Falsoms' Christmas Dinner" (1906)
- "The Fraser Scholarship" (1905)
- "The Girl at the Gate" (1906)
- "The Light on the Big Dipper" (1906)
- "The Prodigal Brother" (1906)
- "The Redemption of John Churchill" (1906)
- "The Schoolmaster's Letter" (1905)
- "The Story of Uncle Dick" (1906)
- "The Understanding of Sister Sara" (1905)
- "The Unforgotten One" (1906)
- "The Wooing of Bessy" (1906)
- "Their Girl Josie " (1906)
- "When Jack and Jill Took a Hand" (1905)
- Lucy Maud Montgomery Short Stories: 1907 to 1908 (2008)
- "A Millionaire's Proposal" (1907)
- "A Substitute Journalist" (1907)
- "Anna's Love Letters" (1908)
- "Aunt Caroline's Silk Dress" (1907)
- "Aunt Susanna's Thanksgiving Dinner" (1907)
- "By Grace of Julius Caesar" (1908)
- "By the Rule of Contrary" (1908)
- "Fair Exchange and No Robbery " (1907)
- "Four Winds" (1908)
- "Marcella's Reward" (1907)
- "Margaret's Patient" (1908)
- "Matthew Insists on Puffed Sleeves" (1908)
- "Missy's Room" (1907)
- "Ted's Afternoon Off" (1907)
- "The Girl Who Drove the Cows" (1908)
- "The Doctor's Sweetheart" (1908)
- "The End of the Young Family Feud" (1907)
- "The Genesis of the Doughnut Club" (1907)
- "The Growing Up of Cornelia" (1908)
- "The Old Fellow's Letter " (1907)
- "The Parting of the Ways" (1907)
- "The Promissory Note" (1907)
- "The Revolt of Mary Isabel" (1908)
- "The Twins and a Wedding" (1908)
- Lucy Maud Montgomery Short Stories: 1909 to 1922 (2008)
- "A Golden Wedding" (1909)
- "A Redeeming Sacrifice" (1909)
- "A Soul that Was Not At Home" (1915)
- "Abel And His Great Adventure" (1917)
- "Akin to Love" (1909)
- "Aunt Philippa and the Men" (1915)
- "Bessie's Doll" (1914)
- "Charlotte's Ladies" (1911)
- "Christmas at Red Butte " (1909)
- "How We Went to the Wedding" (1913)
- "Jessamine" (1909)
- "Miss Sally's Letter" (1910)
- "My Lady Jane" (1915)
- "Robert Turner's Revenge" (1909)
- "The Fillmore Elderberries" 1909)
- "The Finished Story" (1912)
- "The Garden of Spices" (1918)
- "The Girl and the Photograph" (1915)
- "The Gossip of Valley View" (1910)
- "The Letters" (1910)
- "The Life-Book of Uncle Jesse" (1909)
- "The Little Black Doll" (1909)
- "The Man on the Train" (1914)
- "The Romance of Jedediah" (1912)
- "The Tryst of the White Lady" (1922)
- "Uncle Richard's New Year Dinner" (1910)
- "White Magic" (1921)
Poetry
- The Watchman and Other Poems (1916)
- The Poetry of Lucy Maud Montgomery, selected by John Ferns and Kevin McCabe (1987)
- A World of Songs: Selected Poems, 1894-1921 (The L.M. Montgomery Library), edited by Benjamin Lefebvre (2019)
Non-fiction
- Courageous Women (1934) (with Marian Keith and Mabel Burns McKinley)
Journals, Letters, and Essays
- The Green Gables Letters from L.M. Montgomery to Ephraim Weber, 1905–1909 (1960), edited by Wilfrid Eggleston
- The Alpine Path: The Story of My Career (1974; originally published in Everywoman's World in 1917)
- My Dear Mr. M: Letters to G.B. MacMillan from L.M. Montgomery (1980), edited by Francis W.P. Bolger and Elizabeth R. Epperly
- The Selected Journals of L. M. Montgomery (5 vols., 1985–2004), edited by Mary Rubio and Elizabeth Waterston
- The Complete Journals of L.M. Montgomery: The PEI Years, 1889–1900 (2012), edited by Mary Henley Rubio and Elizabeth Hillman Waterston
- The Complete Journals of L.M. Montgomery: The PEI Years, 1901–1911 (2013), edited by Mary Henley Rubio and Elizabeth Hillman Waterston
- The L.M. Montgomery Reader, Volume 1: A Life in Print (2013), edited by Benjamin Lefebvre
- L.M. Montgomery's Complete Journals: The Ontario Years, 1911–1917 (2016), edited by Jen Rubio
- L.M. Montgomery's Complete Journals: The Ontario Years, 1918–1921 (2017), edited by Jen Rubio
- L.M. Montgomery's Complete Journals: The Ontario Years, 1922–1925 (2018), with a preface by Jen Rubio
- L.M. Montgomery's Complete Journals: The Ontario Years, 1926–1929 (2017), edited by Jen Rubio
notas y referencias
Notes
References
- ^ "Lucy Maud Montgomery and Anne". Island Information. Government of Prince Edward Island. May 6, 2010. Retrieved March 6, 2013.
- ^ "L.M. Montgomery Institute". University of Prince Edward Island. Archived from the original on April 5, 2013. Retrieved March 6, 2013.
- ^ McLeod 1983, p. 79.
- ^ a b c d e f g "About L. M. Montgomery: Her Life". L. M. Montgomery Institute. University of Prince Edward Island. Retrieved November 7, 2011.
- ^ a b c Rubio 2008, p. 17.
- ^ a b c d e f g Bourgoin 1998, p. 136.
- ^ Rubio 2008, p. 28-29.
- ^ a b Rubio 2008, p. 29.
- ^ a b Hammill 2006, p. 656.
- ^ Rubio 2008, p. 65.
- ^ Rubio 2008, p. 62.
- ^ a b c Rawlinson, H. Graham; Granatstein, J.L. (1997). The Canadian 100, The 100 Most Influential Canadians of The 20th Century. Toronto, Ontario: Little, Brown & Company. p. 145.
- ^ Heilbron 2001, p. 84.
- ^ a b c d e f Brennan 1995, p. 252.
- ^ a b c Rubio 2008, p. 292.
- ^ Heilbron 2001, p. 118.
- ^ Heilbron 2001, p. 120.
- ^ a b Heilbron 2001, p. 121.
- ^ Rubio 2008, p. 63.
- ^ Heilbron 2001, p. 123.
- ^ Heilbron 2001, p. 122.
- ^ Urquhart, Jane (2009). L.M. Montgomery. Toronto: Penguin Canada. p. 24.
- ^ Heilbron 2001, p. 127.
- ^ Rubio 2008, p. 92.
- ^ Gammel, Irene (2005). "'I loved Herman Leard madly': L.M. Montgomery's Confession of Desire". In Gammel, Irene (ed.). The Intimate Life of L.M. Montgomery. University of Toronto Press. pp. 129–153. ISBN 0-8020-8924-0.
- ^ a b c Rubio 2008, p. 97.
- ^ Rubio 2008, p. 96 & 98.
- ^ Rubio 2008, p. 98.
- ^ Rubio 2008, p. 99-100.
- ^ Rubio & Waterston 1995, p. 40.
- ^ Brennan 1995, p. 247.
- ^ a b c Hammill 2006, p. 660.
- ^ Hammill 2006, p. 660-661.
- ^ Brennan 1995, p. 251.
- ^ a b c d Hammill 2006, p. 661.
- ^ Uchiyama, Akiko (2004). Cribb, Robert (ed.). What Japanese Girls Read (PDF). Asia Examined: Proceedings of the 15th Biennial Conference of the ASAA, 2004, Canberra, Australia. Canberra, Australia: Asian Studies Association of Australia (ASAA) & Research School of Pacific and Asian Studies (RSPAS), The Australian National University. p. 4. ISBN 0-9580837-1-1. Archived from the original (PDF) on July 5, 2011. Retrieved January 8, 2012.
- ^ a b c d e f g h i j k l m Brennan 1995, p. 253.
- ^ a b c Rubio 2008, p. 153.
- ^ a b Rubio 2008, p. 156.
- ^ McLeod 1983, p. 87.
- ^ a b Waterston 2008, p. 41.
- ^ a b Waterston 2008, p. 44.
- ^ Rubio & Waterston 1987, p. 155.
- ^ Rubio 2008, p. 187-188.
- ^ a b Rubio 2008, p. 188.
- ^ Rubio 2008, p. 189.
- ^ Rubio 2008, p. 190-191.
- ^ a b Rubio & Waterston 1987, p. 179.
- ^ Rubio & Waterston 1987, p. 183.
- ^ Rubio 2008, p. 211.
- ^ Rubio 2008, p. 192-193.
- ^ Rubio 2008, p. 192.
- ^ a b Rubio 2008, p. 193.
- ^ Rubio & Waterston 1987, p. 270.
- ^ Rubio & Waterston 1987, p. 271-272.
- ^ a b Rubio 2008, p. 218-219.
- ^ Rubio 2008, p. 203-204.
- ^ Rubio 2008, p. 204.
- ^ Rubio 2008, p. 214.
- ^ Rubio 2008, p. 285.
- ^ Rubio 2008, p. 285-286.
- ^ a b c d e Brennan 1995, p. 254.
- ^ Rubio 2008, p. 126.
- ^ Hammill 2006, p. 659.
- ^ Brennan 1995, p. 25.
- ^ Bourgoin 1998, p. 137.
- ^ Rubio 2008, p. 223-225.
- ^ Rubio 2008, p. 224-225.
- ^ Rubio 2008, p. 226.
- ^ a b Rubio 2008, p. 225.
- ^ Rubio 2008, p. 227.
- ^ Rubio 2008, p. 286=287.
- ^ Rubio 2008, p. 286-287.
- ^ Rubio 2008, p. 287.
- ^ Hammill 2006, p. 666.
- ^ Hammill 2006, p. 664.
- ^ a b Hammill 2006, p. 667.
- ^ Rubio 2008, p. 290.
- ^ a b Rubio 2008, p. 290-291.
- ^ Rubio 2008, p. 378-379.
- ^ a b Rubio 2008, p. 379.
- ^ a b Rubio 2008, p. 379-380.
- ^ Rubio 2008, p. 380.
- ^ Rubio 2008, p. 381.
- ^ a b Hammill 2006, p. 662.
- ^ a b Hammill 2006, p. 663.
- ^ Hammill 2006, p. 669-670.
- ^ a b c Rubio 2008, p. 294.
- ^ a b Rubio 2008, p. 437.
- ^ Rubio 2008, p. 424-425.
- ^ Rubio 2008, p. 424.
- ^ Rubio 2008, p. 425.
- ^ Rubio 2008, p. 426.
- ^ Rubio 2008, p. 426-427.
- ^ a b c d Brennan 1995, p. 255.
- ^ a b c Rubio 2008, p. 459.
- ^ Rubio 2008, p. 519.
- ^ Rubio 2008, p. 485-486.
- ^ a b Rubio 2008, p. 486.
- ^ a b c Rubio 2008, p. 487.
- ^ Rubio 2008, p. 519-520.
- ^ Rubio & Waterston 2004, p. 349.
- ^ Brennan 1995, p. 255-256.
- ^ Rubio & Waterston 2004, p. 350.
- ^ Rubio 2008, p. 575.
- ^ a b Adams, James (September 24, 2008). "Lucy Maud suffered 'unbearable psychological pain'". The Globe and Mail. Archived from the original on September 23, 2009. Retrieved August 13, 2009.
- ^ Macdonald Butler, Kate (September 17, 2008). "The heartbreaking truth about Anne's creator". The Globe and Mail. Retrieved August 13, 2009.[permanent dead link]
- ^ "Is this Lucy Maud's suicide note?". The Globe and Mail. September 24, 2008. Archived from the original on August 16, 2009. Retrieved August 13, 2009.
- ^ Rubio 2008, pp. 575–578.
- ^ Rubio 2008, p. 1.
- ^ "L.M. Montgomery Institute". Archived from the original on June 28, 2013.
- ^ Lefebvre, Benjamin., ed. (2013), The L.M. Montgomery Reader, Volume 1: A Life in Print, Toronto: University of Toronto Press, ISBN 978-1-4426-4491-5
- ^ Brennan 1995, p. 248.
- ^ Heilbron 2001, p. 3.
- ^ Heilbron 2001, p. 440.
- ^ Bird, Elizabeth (July 7, 2012). "Top 100 Chapter Book Poll Results". A Fuse #8 Production. Blog. School Library Journal (blog.schoollibraryjournal.com). Archived from the original on July 13, 2012. Retrieved October 30, 2015.
- ^ "The Big Read – Top 100". BBC. April 2003. Retrieved October 27, 2012.
- ^ a b Hammill 2006, p. 652.
- ^ Leaskdale Manse National Historic Site of Canada. Canadian Register of Historic Places. Retrieved September 20, 2015.
- ^ L.M. Montgomery's Cavendish National Historic Site of Canada. Canadian Register of Historic Places. Retrieved September 20, 2015.
- ^ Lucy Maud Montgomery. Directory of Federal Heritage Designations. Parks Canada. Retrieved September 20, 2015.
- ^ "History: A look back at the last 20 years". Bala's Museum with Memories of Lucy Maud Montgomery (balasmuseum.com). Retrieved October 30, 2015.
- ^ "Lucy Maud Montgomery, Anne of Green Gables". Canadian Postal Archives Database. May 15, 1975. Archived from the original on January 1, 2013. Retrieved September 20, 2015.
- ^ Anne of Green Gables, Canada Post announcement from Details Magazine, April 2008
- ^ L.M. Montgomery plaque Archived December 8, 2015, at the Wayback Machine, Torontoplaques.com
- ^ "Lucy Maud Montgomery's 141st Birthday". google.com. Retrieved December 1, 2015.
- ^ Gayle Macdonald (October 25, 2003). "The red-haired girl goes to court". The Globe and Mail. Archived from the original on April 30, 2020.
It estimated earnings of $6.4-million for that fiscal year on revenue of $35.7-million. Those numbers stuck in the craw of Macdonald and Lucy Maud's granddaughter Kate Macdonald Butler, who had been informed in 1997 by Sullivan Entertainment that none of the programs had reported a net profit.
Bibliography
- Bourgoin, Suzanne Michelle, ed. (1998). "Lucy Maud Montgomery". Encyclopedia of World Biography. 11 (Michael-Orleans) (2nd ed.). Detroit: Gale Research. ISBN 978-0-7876-2221-3.
- Brennan, Joseph Gerard (Spring 1995). "The Story of a Classic: Anne and After". The American Scholar. 64 (2): 247–256.
- Hammill, Faye (July 2006). "'A new and exceedingly brilliant star': L. M. Montgomery, "Anne of Green Gables," and Mary Miles Minter". The Modern Language Review. 101 (3): 652–670. doi:10.2307/20466900. JSTOR 20466900.
- Heilbron, Alexandra (2001). Remembering Lucy Maud Montgomery. Toronto: Dundurn Press. ISBN 1-55002-362-4.
- Gammel, Irene (2008), Looking for Anne of Green Gables: The Story of L.M. Montgomery and Her Literary Classic, New York: St. Martin's Press, ISBN 978-0-312-38237-7
- Kannas, Vappu (2015). "The Forlorn Heroine of a Terribly Sad Life Story": Romance in the Journals of L. M. Montgomery. University of Helsinki. ISBN 978-951-51-1772-4.
- McLeod, Carol (1983). Legendary Canadian Women. Hantsport, Nova Scotia: Lancelot Press.
- Rubio, Mary (2008), Lucy Maud Montgomery: the gift of wings, Toronto: Doubleday Canada, ISBN 978-0-385-65983-3
- Rubio, Mary; Waterston, Elizabeth (1987), The Selected Journals of L. M. Montgomery Volume II: 1910-1921, Oxford: Oxford University Press, ISBN 9-780195-405866
- Rubio, Mary; Waterston, Elizabeth (2004), The Selected Journals of L. M. Montgomery Volume V: 1935-1942, Oxford: Oxford University Press, ISBN 9-780195-405866
- Rubio, Mary; Waterston, Elizabeth (1995), Writing a Life: L. M. Montgomery (PDF), Toronto: ECW Press, ISBN 9781550222203, archived from the original (PDF) on October 2, 2011, retrieved November 11, 2011
- Waterston, Elizabeth (2008), Magic Island The Fictions of L. M. Montgomery, Oxford: Oxford University Press, ISBN 978-0-19-543003-5
- L. M. Montgomery's Rainbow Valleys: The Ontario Years, 1911–1942. Edited by Rita Bode and Lesley D. Clement (2015). McGill-Queen's University Press
enlaces externos
- The Canadian Encyclopedia article on Lucy Maud Montgomery Archived March 19, 2020, at the Wayback Machine
- L. M. Montgomery at Library of Congress Authorities, with 185 catalog records
Texts, images, and collections
- Works by Lucy Maud Montgomery at Project Gutenberg
- Works by L. M. (Lucy Maud) Montgomery at Faded Page (Canada)
- Works by L M Montgomery at Project Gutenberg Australia
- Works by or about Lucy Maud Montgomery at Internet Archive
- Picturing A Canadian Life: L.M. Montgomery's Personal Scrapbooks and Book Covers
- L.M. Montgomery Collection Archived November 29, 2014, at the Wayback Machine at the University of Guelph Library, Archival and Special Collections, contains her personal journals, scrapbooks, and more than 800 items
- Representative Poetry Online
- Lucy Maud Montgomery Google Doodle Video
Audio
- Works by Lucy Maud Montgomery at LibriVox (public domain audiobooks)
Organizations
- The Lucy Maud Montgomery Society of Ontario
- The L.M. Montgomery Literary Society This site includes information about Montgomery's works and life and research from the newsletter, The Shining Scroll.
- The L.M. Montgomery Literary Society
- L.M. Montgomery Institute Archived April 5, 2013, at the Wayback Machine
- L. M. Montgomery Research Centre Highlights the extensive L.M. Montgomery collection at the University of Guelph Library Archival & Special Collections.
- Leaskdale Manse National Historic Site of Canada. Canadian Register of Historic Places. Retrieved September 20, 2015.
- L.M. Montgomery Online Formerly the L.M. Montgomery Research Group, this site includes a blog, extensive lists of primary and secondary materials, detailed information about Montgomery's publishing history, and a filmography of screen adaptations of Montgomery texts.
Genealogy
- Lucy Maud (Montgomery) MacDonald O.B.E. (1874 - 1942) at WikiTree