Al-Makzun al-Sinjari


Abū Muḥammad al-Ḥasan ibn Yūsuf al-Makzūn al-Sinjārī, better known simply as al-Makzun al-Sinjari (Arabic: المكزون السنجاري, romanizedal-Makzūn al-Sinǧārī) (born 1188 or 1193 — died 1240), was a paramount military, religious and literary figure in Alawite history and tradition. Al-Makzun was well-educated in Arabic poetry and Shia Islam. Descended from a line of emirs of Sinjar, he succeeded his father as emir of the town in 1205. Many Alawites from Sinjar migrated to the mountains around Latakia during the time of his father. The Alawites of these mountains later appealed for al-Makzun's intervention amid their struggles with the Kurds and Nizari Ismailis. Al-Makzun led an expedition to relieve the Alawites after many were massacred in the Sahyun fortress. Between 1218 and 1222, he and his sons captured the forts of Abu Qubays, which became al-Makzun's seat of power, al-Marqab, al-Ulayqa and Baarin. He ultimately drove out most of the Kurds and Ismailis from the mountains, consolidating the Alawite presence. In the following years, he penned a number of Alawite religious books.

For some time, information about al-Makzun used by modern-day historians came solely from Muhammad Amin Ghalib al-Tawil's Taʾrīkh al-ʿAlawiyyīn (History of the Alawites), published in Latakia in 1966.[1] However, a more detailed and sourced biography of al-Makzun, Taʾrīkh al-Makzūn, was penned by the Alawite sheikh Yunus Hasan Ramadan in 1913.[1] The latter based his biography on several manuscripts, all held in the private libraries of Alawite sheikhs.[2] These manuscripts largely dated to the 18th century, though one dated to the 17th century and three others were written in the 15th century.[2] One of the manuscripts was written by a supposed descendant of al-Makzun.[2] The only mention of him in non-Alawite medieval sources comes from Majma' al-Adab fi Mu'jam al-Alqab, a biographical dictionary of Ibn al-Fuwati (1244–1323), a director of the Mustansiriyyah Library in Baghdad.[3]

Al-Hasan al-Makzun was born in 1188 or 1193 and traced his descent to a certain Arab emir of Sinjar called Ra'iq ibn Khidr; the latter was a contemporary of the paramount Alawite scholar, al-Khasibi (d. 969), and belonged to the tribes of Banu Tarkhan and Banu Fadl, both of which had Yemeni origins.[4] He was well-educated in Arabic poetry and Shia Islam, and memorized the Nahj al-balāgha, a collection of speeches by Ali, considered by Shia Muslims to be the first Imam.[4] Al-Makzun's father, Yusuf, followed his ancestor's footsteps as emir of Sinjar, and al-Makzun likewise succeeded Yusuf when the latter died in 1205.[4]

During Yusuf's days, a wave of Alawite migration from Jabal Sinjar to the coastal mountains surrounding Latakia in Syria took place.[4] The migration was led by a local sheikh, Ahmad ibn Jabir ibn Abi'l-'Arid, founder of the Banu'l-'Arid clan, which later became patrons of the Alawites in the Latakia mountains.[4] At the same time, there were Alawite migrations from Baghdad, Anah and Aleppo to this same region.[4]

In 1218, the Alawites of the mountains near Latakia and Baniyas appealed to al-Makzun to assist them in their struggles against the Nizari Ismaili Shias, who controlled an extensive network of fortresses in these mountains, and the Kurdish military settlers brought to the region by the Ayyubid sultan Saladin.[4] A massacre of Alawites in the Sahyun fortress while they were celebrating Nowruz prompted al-Makzun to lead a 25,000-strong expedition from Sinjar to relieve the Alawites.[4] This first campaign reportedly ended with a defeat against the Kurdish and Ismaili forces.[3]


Al-Makzun captured the fortress of Abu Qubays (pictured) and made it his headquarters in Syria