A
Atingkok
H
Haoreima
I
Ichum Lairembi
Imoinu
Irai Leima
K
Khamlangba
Khuman Pokpa
Khunu Leima
Khamnung Kikoi Louonbi
Khoriphaba
Konthoujam Tampha Lairembi
Korouhanba
Koupalu
Koujeng Leima
Kounu
L
Laikhurembi
Lainaotabi
Leimarel Sidabi
Lok Ningthou
Loyalakpa
M
Marjing
Mongba Hanba
N
Ngaleima
Nganu Leima
Nungthel Leima
Nongpok Ningthou
Nongshaba
Nongthang Leima
P
Pakhangba
Panam Ningthou
Panthoibi
Phou Ningthou
Phouoibi
Pisatao
Pureiromba
S
Salailen
Sanamahi
Shapi Leima
Shopkeeping Goddesses
T
Taoroinai
Thangching
Thongak Lairembi
Thongalen
Thumleima
W
Wangpulen
Y
Yumjao Leima
Akongjamba
Henjunaha and Lairoulembi
Kadeng Thangjahanba and Tonu Laijinglembi
Khuman Khamba
Khuyol Haoba and Yaithing Konu
Ura Naha Khongjomba and Pidonnu
Wanglen Pungdingheiba and Sappa Chanu Silheibi
Numit Kappa
Dragons
Epic cycles of incarnations
Folklore
Hiyang Hiren
Laishang
PuYa
Sanamahism
Laikhurembi (Old Manipuri: Laikhulempi) is a goddess in Meitei mythology and religion of Ancient Kangleipak (Antique Manipur).[1][2][3] She is the goddess of justice, good counsel, divine law, order and secrecy.[2][4][5] She is the chief Queen of God Thongaren (Old Manipuri: Thongalen).[6]She is the daughter of Lairen Humchouba.[7] She is one of the divine incarnations of Leimarel Sidabi.[2] She is one of the most important Umang Lais. Her pantheon is maintained particularly by the Taibungjam clan of Meitei ethnicity.[8][9][10]
In Meitei language (Manipuri language), the female first name "Laikhurembi" can be split up into three parts, "Lai", "Khu" and "-rembi". The Meitei language word "Lai" has multiple meanings. It may mean a god or a deity or a spirit or a disease or a picture or a painting in noun form. "Lai" may mean easy in adjective form in Meitei language.[11] The Meitei language term "Khu" also has many meanings. It may mean "narrow" or "not wide" in adjective form. It may mean a knee in noun form. It may mean "to kneel" or "to cough" in verbal form.[12] According to "The History Of Manipur" written by Wahengbam Ibohal, the words "Lai" and "Khu" are the names of tribes. The last part "-rembi" means chief, head or graceful in feminine form.[13]
According to the Poireiton Khunthok, Laikhurembi (Old Manipuri: Laikhulempi) was the chief queen of Thongaren (Old Manipuri: Thongalen). This book talks about her body in ways that show her personality. They say she had a wide mouth, which means she was loud or boastful.[14] They say she had small breasts, which meant she used her heart less than she used her head; she was a thinking person and not a feeling person.[15] They say she had sideways eyes, meaning she did not look at people straight on.[16]