Cú Chulainn
Cú Chulainn (/kuːˈkʌlɪn/ koo-KUL-in[1][2] Irish: [kuːˈxʊlˠɪn̠ʲ] (listen)
), sometimes known in English as Cuhullin,[a] is a warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore.[3] He is believed to be an incarnation of the Irish god Lugh, who is also his father.[4][5][6] His mother is the mortal Deichtine, sister of king Conchobar mac Nessa.[7]
Born Sétanta, he gained his better-known name as a child, after killing Culann's fierce guard dog in self defence and offering to take its place until a replacement could be reared, hence he became the "Hound (cú) of Culann". He was trained in martial arts by Scáthach, who gave him the spear Gáe Bulg. It was prophesied that his great deeds would give him everlasting fame, but that his life would be short. At the age of seventeen he defends Ulster single-handedly against the armies of queen Medb of Connacht in the famous Táin Bó Cúailnge ("Cattle Raid of Cooley"). He is known for his terrifying battle frenzy (ríastrad),[8] in which he becomes an unrecognisable monster who knows neither friend nor foe. He fights from his chariot, driven by his loyal charioteer Láeg and drawn by his horses, Liath Macha and Dub Sainglend.
Cú Chulainn's wife is Emer, although he has many other lovers. With Aífe he has a son named Connla, whom Cú Chulainn tragically kills. Cú Chulainn himself is said to have died in battle, binding himself to a standing stone so he can die on his feet. He later became an icon for Irish nationalists.
His birth name Sétanta may be linked to a Celtic tribe, the Setantii, who dwelt on the west coast of Celtic Britain.[9] His later name Cú Chulainn, is usually translated "Culann's hound", and was explained in the tale whereby he stood in for Culann's guard dog. Although cú literally means "hound", it was also a common figurative term for a warrior in early Irish literature, thus can also mean "Culann's warrior".[9] Folklorist Dáithí Ó hÓgáin speculated that the second part of the name could come from an old Irish word for a chariot, cul, thus meaning "chariot-warrior".[9]
There are a number of versions of the story of Cú Chulainn's miraculous birth. In the earliest version of Compert C(h)on Culainn ("The Conception of Cú Chulainn"), his mother Deichtine is the daughter and charioteer of Conchobar mac Nessa, king of Ulster, and accompanies him as he and the nobles of Ulster hunt a flock of magical birds. As snow begins to fall, Ulstermen seek shelter in a nearby house. As the host's wife goes into labour, Deichtine assists in the birth of a baby boy, while a mare gives birth to twin colts. The next morning, the Ulstermen find themselves at the Brug na Bóinde (the Neolithic mound at Newgrange)—the house and its occupants have disappeared, but the child and the colts remain. Deichtine takes the boy home and begins raising him as her own, but the boy falls ill and dies. The god Lug appears to her and tells her he was their host that night, and that he has put his child in her womb, who is to be called Sétanta. Her pregnancy turns into a scandal as she is betrothed to Sualtam mac Róich, and the Ulstermen suspect Conchobar of being the father, so she aborts the child and goes to her husband's bed "virgin-whole". She then conceives a son whom she names Sétanta.[10]
In the later and better-known version of Compert Con Culainn, Deichtine is Conchobar's sister, and disappears from Emain Macha, the Ulster capital. As in the previous version, the Ulstermen go hunting a flock of magical birds, are overtaken by a snowstorm and seek shelter in a nearby house. Their host is Lug, a member of the Tuatha Dé Danann, but this time his wife, who gives birth to a son that night, is Deichtine herself. The child is named Sétanta.[11]