La convivencia es un arreglo en el que dos personas no están casadas pero viven juntas. A menudo están involucrados en una relación romántica o sexualmente íntima a largo plazo o de forma permanente. Estos acuerdos se han vuelto cada vez más comunes en los países occidentales desde finales del siglo XX , impulsados por puntos de vista sociales cambiantes, especialmente con respecto al matrimonio, los roles de género y la religión.
En términos más generales, el término cohabitación puede significar cualquier número de personas que viven juntas. "Convivir", en un sentido amplio, significa "convivir". [1] El origen del término se remonta a mediados del siglo XVI, del latín cohabitare , de co- 'juntos' + habitare 'habitar'. [1]
Cambios sociales que conducen a aumentar
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Hoy en día, la convivencia es un patrón común entre las personas en el mundo occidental.
En Europa, los países escandinavos han sido los primeros en iniciar esta tendencia líder, aunque muchos países la han seguido desde entonces. [3] La Europa mediterránea ha sido tradicionalmente muy conservadora, con la religión jugando un papel importante. Hasta mediados de la década de 1990, los niveles de convivencia se mantuvieron bajos en esta región, pero desde entonces han aumentado. [4]
Durante las últimas décadas, en los países occidentales, ha habido un aumento en la convivencia de parejas no casadas. Históricamente, muchos países occidentales han sido influenciados por las doctrinas cristianas sobre el sexo , que se oponen a la convivencia entre solteros. A medida que las normas sociales han cambiado, tales creencias se han vuelto menos aceptadas por la población y algunas denominaciones cristianas hoy ven la cohabitación como un precursor del matrimonio . [5] El Papa Francisco se ha casado con una pareja que cohabitaba que tenía hijos, [6] mientras que el ex arzobispo de Canterbury Rowan Williams [7] y el arzobispo de York John Sentamu han expresado su tolerancia a la convivencia. [8]
En las últimas décadas, las altas tasas de participación de las mujeres en la fuerza laboral y la disponibilidad generalizada de anticonceptivos reversibles de acción prolongada altamente efectivos [9] ha llevado a las mujeres a tomar decisiones individuales sobre su reproducción con una menor dependencia de sus parejas masculinas para la estabilidad financiera. Todos estos cambios favorecieron el arreglo de vivienda como alternativas al matrimonio. [10]
En Europa Central y Oriental, a fines de la década de 1980 y principios de la de 1990, se produjeron cambios políticos importantes, como la caída de los gobiernos comunistas. Estas sociedades entraron en una nueva era de mayor libertad social, reglas menos rígidas y gobiernos menos autoritarios. Interactuaron con Europa Occidental y algunos se convirtieron en miembros de la Unión Europea. Como resultado, los patrones de la vida familiar han comenzado a cambiar: las tasas de matrimonio han disminuido y el matrimonio se pospuso para una edad posterior. La convivencia y los nacimientos de madres solteras aumentaron, y en algunos países el aumento fue muy rápido. [11]
La desinstitucionalización del matrimonio se refiere al debilitamiento de las normas sociales y legales que regulan el comportamiento de las personas con respecto al matrimonio. [12] El aumento de la convivencia es parte de otros cambios sociales importantes como: mayor tasa de divorcios, mayor edad en el primer matrimonio y en la maternidad, y más nacimientos fuera del matrimonio. Factores como la secularización, el aumento de la participación de las mujeres en la fuerza laboral, el cambio en el significado del matrimonio, la reducción del riesgo, el individualismo y el cambio de opiniones sobre la sexualidad se han citado como factores que contribuyen a estos cambios sociales. [13] También ha habido un cambio en la ética sexual moderna , con un enfoque en el consentimiento, en lugar del estado civil (es decir, despenalización del adulterio y la fornicación ; criminalización de la violación conyugal ), lo que refleja nuevos conceptos sobre el papel y el propósito de la interacción sexual, y nuevas conceptualizaciones de la sexualidad femenina y de la autodeterminación. [14] Ha habido objeciones contra la regulación legal y social de la sexualidad femenina; con tales regulaciones a menudo consideradas como violaciones de los derechos de las mujeres . [15] Además, algunas personas pueden sentir que el matrimonio es innecesario o obsoleto, lo que lleva a las parejas a no formalizar su relación. [16] Por ejemplo, en el European Values Study (EVS) de 2008, el porcentaje de encuestados que estuvo de acuerdo con la afirmación de que "el matrimonio es una institución obsoleta" fue del 37,5% en Luxemburgo, el 35,4% en Francia, el 34,3% en Bélgica, 31,2% en España, 30,5% en Austria, 29,2% en Alemania, 27,7% en Suiza, 27,2% en Bulgaria, 27,0% en Holanda, 25,0% en Eslovenia. [17]
El hecho de que muchas parejas opten por vivir juntas sin formalizar su relación también es reconocido por la Unión Europea. Una directiva de 2004 prohíbe a los miembros de la UE denegar la entrada o la residencia de socios "con los que el ciudadano de la Unión tiene una relación duradera, debidamente acreditada". [18]
Una razón para los puntos de vista más permisivos y menos tradicionales sobre la convivencia sería una baja proporción de sexos. Una proporción de sexos baja significaría que hay muchas más mujeres que hombres, lo que da como resultado valores sociales diferentes y comportamientos aceptables. [19]
Razones para la convivencia en Estados Unidos
Hoy en día, la convivencia en los Estados Unidos es a menudo parte del proceso de citas. [20] De hecho, "la convivencia se está convirtiendo cada vez más en la primera unión coresidencial formada entre adultos jóvenes". [21] En 1996, más de dos tercios de las parejas casadas en los Estados Unidos dijeron que vivían juntos antes de casarse. [22] "En 1994, había 3,7 millones de parejas que cohabitaban en los Estados Unidos". [23] Este es un aumento importante con respecto a hace unas décadas. Según la Dra. Galena Rhoades, "antes de 1970, vivir juntos fuera del matrimonio era poco común, pero a fines de la década de 1990, al menos entre el 50% y el 60% de las parejas vivían juntas antes del matrimonio. [24]
Las personas pueden vivir juntas por varias razones. Los convivientes podrían vivir juntos para ahorrar dinero, por la comodidad de vivir con otra persona o por la necesidad de encontrar una vivienda. [20] Las personas de bajos ingresos que enfrentan incertidumbre financiera pueden retrasar o evitar el matrimonio, no solo por la dificultad de pagar una boda [25] sino también por temor a las dificultades financieras si un matrimonio termina en divorcio. [26]
Cuando se les dio una encuesta de las razones por las que cohabitan, la mayoría de las parejas enumeraron razones como pasar más tiempo juntas, razones basadas en la conveniencia y probar sus relaciones, mientras que pocas dieron la razón por la que no creen en el matrimonio. [27] Los costos extremadamente altos de la vivienda y los presupuestos ajustados de la economía actual también son factores que pueden llevar a una pareja a la convivencia. [22]
Hoy el sesenta por ciento de todos los matrimonios están precedidos por un período de convivencia. [28] Los investigadores sugieren que las parejas viven juntas como una forma de probar el matrimonio para probar la compatibilidad con sus parejas, sin dejar de tener la opción de terminar la relación sin implicaciones legales. [29] En 1996, "Más de las tres cuartas partes de todos los cohabitantes informan planes de casarse con sus parejas, lo que implica que la mayoría de ellos veía la cohabitación como un preludio del matrimonio. [30] La cohabitación comparte muchas cualidades con el matrimonio, a menudo parejas que están convivir comparten una residencia, recursos personales, excluyen las relaciones íntimas con otros y, en más del 10% de las parejas que conviven, tienen hijos. [30] "Muchos adultos jóvenes creen que la convivencia es una buena manera de probar sus relaciones antes del matrimonio. [31] Las parejas que tienen planes de casarse antes de mudarse juntas o que están comprometidas antes de cohabitar normalmente se casan dentro de los dos años de haber vivido juntas. [32] El estado de convivencia de una pareja a menudo termina en matrimonio o en ruptura; según un estudio de 1996, aproximadamente el 10% de las uniones que cohabitan permaneció en este estado más de cinco años. [33] Según una encuesta realizada por el Centro Nacional de Estadísticas de Salud, "más de la mitad de los matrimonios entre 1990 y 1994 entre mujeres comenzaron como cohabitación. [21]
La cohabitación puede ser una alternativa al matrimonio en situaciones en las que el matrimonio no es posible por razones económicas o familiares (como matrimonios entre personas del mismo sexo , interraciales o interreligiosos ). [32]
La cohabitación, a veces llamada matrimonio de facto, se está volviendo más conocida como un sustituto del matrimonio convencional. [34] El matrimonio de hecho en los Estados Unidos todavía se puede contraer en nueve estados de EE. UU. Y en otros dos bajo restricciones. [35] Esto ayuda a proporcionar a la pareja supérstite una base legal para heredar las pertenencias del difunto en caso de fallecimiento de su pareja conviviente. En las relaciones de convivencia actuales, el cuarenta por ciento de los hogares incluyen niños, lo que nos da una idea de cómo la convivencia podría considerarse un nuevo tipo normativo de dinámica familiar. [28] A partir de 2012, el 41% de todos los nacimientos en los EE. UU. Fueron de mujeres solteras. [36] En tres estados ( Mississippi - 55%, Louisiana - 53% y Nuevo México - 52%) los nacimientos fuera del matrimonio fueron la mayoría; el porcentaje más bajo de nacimientos fuera del matrimonio se registró en Utah, con un 19%. [37] Durante el período 2006-2010, el 58% de los nacimientos fuera del matrimonio fueron de padres que cohabitaban. [38]
Objeciones contemporáneas a la convivencia
Las objeciones contemporáneas a las parejas que cohabitan incluyen la oposición religiosa a las uniones no matrimoniales, la presión social para que las parejas se casen y los efectos potenciales de la cohabitación en el desarrollo de un niño.
El aumento en el número de parejas que cohabitan y de niños nacidos fuera del matrimonio en el mundo occidental ha hecho de la convivencia un foco importante de la investigación sociológica. [39] El aumento de las parejas que cohabitan en los Estados Unidos, de alrededor de 450.000 en 1960 a 7,5 millones en 2011 [40] ha ido acompañado de una investigación estadounidense realizada sobre el desarrollo infantil en los hogares que cohabitan. [41] Quienes se oponen a la convivencia dicen que la paternidad fuera del matrimonio es un entorno inadecuado para el desarrollo de un niño. Un estudio de 2002 correlacionó las habilidades numéricas más bajas y la delincuencia más alta con los hijos de parejas que cohabitan, [41] sin embargo, estudios recientes que controlan factores como la pobreza, el nivel educativo de los padres y la violencia en el hogar muestran que los hijos de parejas que cohabitan tienen un desarrollo similar a pares de parejas casadas comparables. [42]
Efecto en los niños
En 2001, los investigadores compararon a los niños adolescentes que vivían en un hogar que cohabitaba (una madre soltera y su novio que no era pariente del adolescente) con sus compañeros en hogares monoparentales. Los resultados mostraron que los adolescentes blancos e hispanos tenían un rendimiento más bajo en la escuela, un mayor riesgo de suspensión o expulsión que sus compañeros de hogares monoparentales y el mismo índice de problemas emocionales y de comportamiento. [43]
Un estudio sobre la Encuesta Nacional de Crecimiento Familiar de 1995 y 2002 encontró aumentos tanto en la prevalencia como en la duración de la convivencia soltera. [44] El estudio encontró que el 40% de los niños en los Estados Unidos vivirían en un hogar que cohabitaba a los 12 años, y los niños nacidos de madres solteras tenían más probabilidades que los nacidos de madres casadas de vivir en un hogar que cohabitaba. El porcentaje de mujeres de 19 a 44 años que habían convivido alguna vez aumentó del 45% en 1995 al 54% en 2002 [44].
En 2002, se descubrió que el 63% de las mujeres que se graduaron de la escuela secundaria pasaban algún tiempo conviviendo, en comparación con solo el 45% de las mujeres con un título universitario de cuatro años. [44] Las parejas que cohabitan y que tienen hijos a menudo se casan. Un estudio encontró que los niños nacidos de padres que cohabitan tienen un 90% más de probabilidades de terminar viviendo en hogares con padres casados que los niños nacidos de madres solteras. Se espera que el 67% de las madres hispanas solteras se casen, mientras que el 40% de las madres afroamericanas se casen. [44]
Puntos de vista religiosos
Los estudios han encontrado que la afiliación religiosa se correlaciona con la cohabitación y la entrada al matrimonio. [45] La gente suele citar razones religiosas para su oposición a la convivencia. La Iglesia Católica Romana y casi todas las denominaciones protestantes de todo el mundo se oponen a la convivencia y la consideran el pecado de la fornicación . [46] [47] [48] Sin embargo, otros, como la Iglesia Anglicana, "dan la bienvenida a las parejas que cohabitan en la Iglesia y les animan a considerar la cohabitación como un preludio del matrimonio cristiano ". [49]
La religión también puede generar presiones sociales contra la convivencia, especialmente dentro de comunidades muy religiosas. [50] Algunas parejas pueden abstenerse de cohabitar porque uno o ambos miembros de la pareja temen decepcionar o alienar a miembros conservadores de la familia. [45] Los adultos jóvenes que crecieron en familias que se oponen a la convivencia tienen tasas más bajas que sus compañeros. [51] El aumento de la convivencia en los Estados Unidos y otras naciones desarrolladas se ha relacionado con la secularización de esos países. [52] Los investigadores han notado que los cambios en la demografía religiosa de una sociedad han acompañado el aumento de la convivencia. [53]
Las relaciones no matrimoniales y entre personas del mismo sexo están prohibidas por la ley islámica de Zina , [54] y la cohabitación es ilegal en muchos países de mayoría musulmana, incluidos Arabia Saudita, Afganistán, [55] [56] Irán, [56] Kuwait, [57] Maldivas, [58] Marruecos, [59] Omán, [60] Mauritania, [61] Emiratos Árabes Unidos, [62] [63] [64] Sudán, [65] y Yemen. [66]
Efectos sobre el matrimonio y la vida familiar
Likelihood of split
Conflicting studies on the effect of cohabitation on subsequent marriage have been published. In countries where the majority of people disapprove of unmarried individuals living together, or a minority of the population cohabits before marriage, marriages resulting from cohabitation are more prone to divorce. But in a study on European countries, those where around half of the population cohabits before marriage, cohabitation is not selective of divorce-prone individuals, and no difference in couples that have cohabited before and after marriage is observed.[67][68] In countries such as Italy, the increased risk of marital disruption for people who experienced premarital cohabitation can be entirely attributed to the selection of the most divorce-prone into cohabitation.[69]
In 2002 the CDC found that for married couples the likelihood percentage of the relationship ending after five years is 20%, for unmarried cohabitators the likelihood percentage is 49%. After 10 years the likelihood percentage for the relationship to end is 33% for married couples and 62% for unmarried cohabitators. [70][71] One German study found that in regions with high rates of childbirth to cohabitating parents, no negative effect is observed in cohabitation. The study states "union stability of cohabiting mothers is positively related to their prevalence."[39]
A 2004 study of 136 couples (272 individuals) from researchers at the University of Denver found differences among couples that cohabited before engagement, after engagement, or not until marriage. The longitudinal study collected survey data before marriage and 10 months into marriage, with findings suggesting those who cohabit before engagement are at greater risk for poor marital outcomes than those who cohabit only after engagement or at marriage.[72] A follow-up survey by the researches of over 1,000 married men and women married in the past 10 years found those who moved in with a lover before engagement or marriage reported significantly lower quality marriages and a greater possibility of a separation than other couples. [73] About 20% of those who cohabited before getting engaged had since suggested splitting – compared with only 12% of those who only moved in together after getting engaged and 10% who did not cohabit prior to marriage.[74]
The researchers from Denver suggest that relationships with pre-engagement cohabitation "may wind up sliding into marriage",[74] whereas those that only cohabit post engagement or marriage make a more clear decision. This could explain their 2006 study of 197 heterosexual couples finding that men who cohabited with their spouse before engagement were less dedicated than men who cohabited only after engagement or not at all before marriage.[75] In some heterosexual couples, women are more likely to understand cohabitation as an intermediary step preceding marriage, and men more likely to perceive it without an explicit connection to marriage.[76][77][78]
An analysis of data from the CDC's National Survey of Family Growth data from 1988, 1995, and 2002 suggests that the positive relationship between premarital cohabitation and marital instability has weakened for more recent birth and marriage cohorts, as the total number of couples cohabiting before marriage has increased.[79]
Later CDC work found that between 2002 and 2006-2010, the number of couples in opposite-sex cohabiting relationships increased from 9.0% to 11.2% for women, and from 9.2% to 12.2% for men.[80] Drawing on the 2006–2008 data, Princeton university researchers examined whether and to what extent variation in premarital cohabitation experiences influence marital stability. They found that the relationship between cohabitation and marital instability is complex and depends in part on marriage cohort, race/ethnicity, and marriage plans. Their analyses reveal that a 'cohabitation effect' exists only for women married prior to 1996, and that, until marriage plans are considered, there is no cohabitation effect among women married since 1996.[81]
Recent research from 2011 by the Pew Research Center has found that the number of couples that cohabit before marriage has increased. 44% of adults (and more than half of 30- to 49-year-olds) say they have cohabited at some point. Nearly two-thirds of adults who ever cohabited (64%) say they thought about it as a step toward marriage. The report also notes a trend toward rising public acceptance of cohabiting couples over the years. Most Americans now say the rise in unmarried couples living together either makes no difference to society (46%) or is good for society (9%).[82]
A 2012 study found that, among cohabiting individuals, those who were engaged prior to cohabitation or had "definite plans for marriage" were linked to lower risks of marital instability among women, but the relationship was not observed with men.[83]
One study on low to moderate income couples living with minor children found that respondents who became sexually involved within the first month of their relationship were correlated to lower scores of relationship quality among women.[84] Another study found respondents to a mail-in survey self-reported higher levels of commitment in the cohabiting group, as well as lower relationship satisfaction and more negative communication.[85]
A 2018 study found that cohabiting before marriage was linked to a lower risk of divorce during the first year of marriage, but a greater risk of divorce in the long run.[86] However, a report published by the Council on Contemporary Families that same year found that couples who cohabited before marriage were less likely to divorce than couples who did not.[87]
Abuse and infidelity
University of Chicago sociologist Linda Waite[88] found that "16 percent of cohabiting women reported that arguments with their partners became physical during the past year, while only 5 percent of married women had similar experiences." Most cohabiting couples have a faithful relationship, but Waite's surveys also demonstrated that 20% of cohabiting women reported having secondary sex partners, compared to only 4% of married women. A 1992 study found that male members of heterosexual couples with children are less likely to be a part of the childcare but half the time they are responsible for child abuse.[89]
According to an article by Judith Treas and Deirdre Giesen, cohabiting couples are twice as likely to experience infidelity within the relationship than married couples.[90]
Fertility
Regarding cohabitation as a fertility factor, a large survey in the United States came to the result that married women had an average of 1.9 children, compared to 1.3 among those cohabiting. The corresponding numbers for men were 1.7 and 1.1, respectively. The difference of 0.6 children for both sexes was expected to decrease to between 0.2 and 0.3 over the lifetime when correcting for the confounder that married people have their children earlier in life.[91]
A study of the United States and multiple countries in Europe came to the result that women who continue to cohabit after birth have significantly lower probability of having a second child than married women in all countries except those in Eastern Europe.[92] Another study, on the contrary, came to the result that cohabiting couples in France have equal fertility as married ones.[93] Also, Russians have a higher fertility within cohabitation, while Romanians rather tend to have childless marriages.[94]
Survey data from 2003 in Romania came to the result that marriage equalized the total fertility rate among both highly educated and low educated people to approximately 1.4. Among those cohabiting, on the other hand, lower level of education increased fertility rate to 1.7, and a higher level of education decreased it to 0.7.[95] On the other hand, another study came to the result that Romanian women with little education have about equal fertility in marital and cohabiting partnerships.[96]
Financial effects
In the United States, married couples that submit a combined tax return may face a marriage penalty, where tax credits for low-income single earners are not applied to the combined income. In October 1998, Senate GOP leader Trent Lott decided to pull a bill to abolish "the marriage penalty," "which in the tax code reflects the fact that married couples who both work for wages frequently pay more in taxes than if they earned the same amount of income but weren't married. And the more equal the incomes of the couple, the steeper the marriage tax penalty."[97] The earned income tax credit (EITC) is cash welfare for low-income workers, but the problem is the EITC is not for married couples because they have to combine their wages, which again leads to "the marriage penalty." If couples do not get married then their wages do not have to combine and the EITC in a way is "paying for" low-income couples not to marry. Opponents of cohabitation believe that some cohabiting couples choose not to marry because they would suffer a tax penalty.[97]
Despite the perceived disincentive to marry that the EITC provides, cohabiting couples suffer many financial losses as their unions are not recognized with the same legal and financial benefits as those who are legally married. These financial penalties can include the costs of separate insurance policies and the costs of setting up legal protections similar to those that are automatically granted by the state upon marriage.[98]
No effect
A conflicting study, published by the National Center for Health Statistics, with a sample of 12,571 people, concludes that "those who live together after making plans to marry or getting engaged have about the same chances of divorcing as couples who never cohabited before marriage."[99]
Additionally, William Doherty, a professor in the Department of Family Social Science at the University of Minnesota has remarked that in his research he has found that "committed cohabiting relationships seem to confer many of the benefits of marriage."[100]
A 2003 study by the Australian Institute of Family Studies found that "The differences in measured outcomes for those from direct and indirect marriages appear to be entirely attributable to other factors."[101] The study concluded that the evidence suggests that premarital cohabitation has "little impact one way or the other" on the chances of any subsequent marriage surviving.
Por región
Americas
Canada
![](http://wikiimg.tojsiabtv.com/wikipedia/commons/thumb/c/c7/Qu%C3%A9bec%2C_Canada.svg/220px-Qu%C3%A9bec%2C_Canada.svg.png)
Canadian laws on the recognition of unmarried cohabitation for legal purposes vary significantly by province/territory; and in addition to this, federal regulations also have an impact across the country.[103][104] (see Common-law marriage#Canada) Family formation has undergone significant changes in Canada during the last decades of the 20th century, but the patterns vary widely across the country, suggesting differing cultural norms in different regions. From 1995, births to cohabiting parents have increased, particularly in Quebec.[105] In Canada, it is difficult to obtain exact data on the percentage of births outside marriage, because data on the marital status of mothers is collected differently across the provinces and territories of Canada, and in some (such as Alberta) it is not broken down in detail in regard to whether the mother was legally married or not at the birth of her child.[106] As of 2012, the statistical category of "single mothers"(defined as never married at the time of the birth) encompassed 28.3% of mothers, the category "divorced" (i.e. mothers who were unmarried at the time of birth, but had been previously married during their lives) encompassed 1%, while for 10% of mothers the marital status was unknown ("not stated").[107] There are, however, very significant differences by province/territory; for example in 2012, 77.8% of births in Nunavut were listed to "single mothers", by contrast, less than 20% of mothers in Ontario were listed in this category.[107] Latest data from the Quebec Statistical Institute shows that as of 2015, in Quebec, 63% of children were born to unmarried women.[108] In Canada, legal issues regarding cohabitation are very complicated by the fact that family law in this regard differs by province/territory, which is very confusing to the public,[109] especially as this contrasts to criminal law which is the same across Canada, as well as to marriage and divorce law, which is also the same across the country, under the 1986 Divorce Act (Canada) (although provinces/territories have jurisdiction over some marital issues, including the solemnization of marriage, spousal and child support, and property division).[110] The marital status of Canadians also varies by province/territory: in 2011, 46.4% of the population aged 15 and over was legally married; ranging from the lowest percentage of married people being in Nunavut (29.7%), Northwest Territories (35.0%), Quebec (35.4%), and Yukon (37.6%); to highest being in Newfoundland and Labrador (52.9%), Prince Edward Island (51.7%), Ontario (50.3%) and Alberta (50.2%).[111] While today Quebec is known for liberal family formation and cohabitation, this is a recent development: during the first half of the 20th century, family life in the province was conservative and strongly dominated by Roman Catholicism; before 1968, there was no provincial divorce legislation in Quebec, and spouses could only end their marriage if they obtained a private Act of Parliament.[112] One of the explanations of the current high rates of cohabitation in Quebec is that the traditionally strong social control of the church and the Catholic doctrine over people's private relations and sexual morality has led the population to rebel against traditional and conservative social values.[113] While some provinces were early to modernize family law, in others this only happened in the 1990s and the 21st century, such as in Alberta, through the Family Law Act (Alberta) which came into force in 2005. This Act overhauled family legislation, replacing the Domestic Relations Act, the Maintenance Order Act, the Parentage and Maintenance Act, and parts of the Provincial Court Act and the Child, Youth and Family Enhancement Act, which were seen as outdated. Also, the Adult Interdependent Relationships Act (S.A. 2002, c. A-4.5) amended 69 Alberta laws.[114] The Canadian Prairies provinces of Manitoba and Saskatchewan have strong common-law spouses regulations, imposing rights and obligations on common-law couples.[115] Nova Scotia has also been very slow to advance family law – it was only in 1999 that this province abolished discrimination against "illegitimate" children with regard to inheritance (through section 16 of NS Intestate Succession Act amended in 1999).[116] In general, today, provinces in Western Canada give more rights to common-law spouses than those in Atlantic Canada and in Quebec. This may seem quite paradoxical, because it is the eastern provinces which have the strongest tradition of cohabitation; according to a study "unmarried cohabitation seems to be more common in Eastern Canada than in Western Canada, which might be related to internal and international migration".[117] (as of 2012, 48% of births in New Brunswick, 47.1% in Newfoundland and Labrador, and 45.2% in Nova Scotia, were listed to "single mothers", way above the national average).[107] In British Columbia, the Family Law Act came into force in 2013.[118]
United States
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Cohabitation in the United States became common in the late 20th century. As of 2005[update], 4.85 million unmarried couples were living together, and as of 2002[update], about half of all women aged 15 to 44 had lived unmarried with a partner. In 2007, it is estimated that 6.4 million households were maintained by two opposite sex persons who said they were unmarried. [121] In 2012, the General Social Survey found that public disapproval of cohabitation had dropped to 20% of the population.[120]
Researchers at the National Center for Family and Marriage Research estimated in 2011 that 66% of first marriages are entered after a period of cohabitation.[122] According to the 2009 American Community Survey conducted by the Census Bureau, the proportion of 30- to 44-year-olds living together has almost doubled since 1999, from 4% to 7%. Fifty-eight percent of women aged 19 to 44 had ever cohabited in data collected in 2006-08, while in 1987 only 33% had. Cohabitation is more prevalent among those with less education. "Among women ages 19 to 44, 73% of those without a high school education have ever cohabited, compared with about half of women with some college (52%) or a college degree (47%)," note the Pew study's authors, Richard Fry and D'Vera Cohn.[123]
Before the mid-20th century, laws against cohabitation, fornication, adultery and other such behaviors were common in the US (especially in Southern and Northeastern states), but these laws have been gradually abolished or struck down by courts as unconstitutional.[124][125][126]
Cohabitation was almost impossible in the United States prior to the 1960s. Laws prevented unmarried couples from registering in hotels and it was very difficult for an unmarried couple to obtain a home mortgage. From 1960 to 1998, cohabitation moved from disreputable and difficult to normal and convenient.
— "The First Measured Century: Social disruptions". PBS.
As of April 2016, cohabitation of unmarried couples remains illegal in three states (Mississippi, Michigan, and North Carolina),[127] while as of 2020 fornication remains illegal in two states (Idaho[128] and Mississippi [129]). These laws are almost never enforced and are now believed to be unconstitutional since the legal decision Lawrence v. Texas in 2003.[130] However, these laws may have indirect effects. For example, one consequence may be that one may not claim their partner as a dependent (for a tax exemption), whereas in the other states it may be possible to do so after meeting four criteria: residency, income, support and status.[131]
In 2006, in North Carolina, Pender County Superior Court judge Benjamin G. Alford ruled that North Carolina's cohabitation law is unconstitutional.[132] However, the Supreme Court of North Carolina has never had the opportunity to rule on it, so the law's statewide constitutionality remains unclear.
On 13 December 2013, US Federal Judge Clark Waddoups ruled in Brown v. Buhman that the portions of Utah's anti-polygamy laws which prohibit multiple cohabitation were unconstitutional, but also allowed Utah to maintain its ban on multiple marriage licenses.[133][134][135] Unlawful cohabitation, where prosecutors did not need to prove that a marriage ceremony had taken place (only that a couple had lived together), had been a major tool used to prosecute polygamy in Utah since the 1882 Edmunds Act.[136]
Latin America
Cohabitation in Latin America is becoming more common. Indeed, although this is a largely Roman Catholic region, it has the highest rates of non-marital childbearing in the world (55–74% of all children in this region are born to unmarried parents).[137] In Mexico, 18.7% of all couples were cohabiting as of 2005[update]. Among young people, the figures are much higher.[138]
As of 2000, in Argentina 58% of births were to unmarried women.[139][140] The percentage of births outside marriage has increased throughout Latin America during the past decades, and there is also a relation to place of residence: women living in the capital city are more likely to have children outside marriage than those living in other parts of the country.[141] Recent data shows figures for non-marital childbearing to be 74% for Colombia, 69% for Peru, 68% for Chile, 66% for Brazil and 55% for Mexico.[139][142]
Asia
Nepal
In Nepal, living together is socially acceptable only after marriage.[143] However, cohabitation is an emerging trend in urban areas of Nepal. Reports have shown that there may be significant number of unmarried couples cohabiting in cities, especially in the capital, Kathmandu. Even when the unmarried couples cohabit they either prefer to remain anonymous or pose themselves as married couple.[144] Cohabitation is not recognized by the law of Nepal and there is no special provision to secure the right of cohabitants in Nepalese law.
Bangladesh
In Bangladesh, there are no laws prohibiting cohabitation but it is still socially unacceptable. However, cohabitation is becoming more common in urban areas due to western influence.[145] An unmarried couple may feel immense pressure to marry by their family, and will probably choose to live as if they were married and, if exposed, can be expelled from housing or university. Cohabitation has become tolerant in recent years, especially among youths.[146]
China
In China, cohabitation has become popular among young adults. One study shows that the cohabitation rate before first marriage was over 20% for those born after 1977.[147] Another recent study shows that cohabitation increases the divorce likelihood for those married in the early-reform period, but premarital cohabitation has no effect on divorce for those married in the late-reform period in China.[148]
India
Cohabitation in India had been taboo in traditional Hindu and Muslim societies. However, this is more acceptable between uper classes in large cities, but is not often found in rural areas and smaller towns which are more social conservative. Live-in relationships are legal in India. Recent Indian court rulings have ascribed some rights to long-term cohabiting partners. Female live-in partners have economic rights under Protection of Women from Domestic Violence Act 2005 subject to following conditions as laid by Honourable Supreme Court of India in case of D. Velusamy v D. Patchaiammal:
- The couple must hold themselves out to society as being akin to spouses.
- They must be of legal age to marry.
- They must be otherwise qualified to enter into a legal marriage, including being unmarried.
- They must have voluntarily cohabited and held themselves out to the world as being akin to spouses for a significant period of time.
On 12 June 2020, the Uttarakhand High Court stated in the case of Madhu Bala v. State of Uttarakhand and others (Habeas Corpus Petition No. 8 of 2020) that consensual cohabitation between two adults of the same-sex is legal.[149]
Indonesia
In Indonesia, an Islamic penal code proposed in 2005 would have made cohabitation punishable by up to two years in prison.[150] The practice is still frowned upon, and many hotels and boarding houses have been raided by police for allowed unmarried couples to share a room.
Japan
In Japan, according to M. Iwasawa at the National Institute of Population and Social Security Research, less than 3% of females between 25–29 are currently cohabiting, but more than one in five have had some experience of an unmarried partnership, including cohabitation. A more recent Iwasawa study has shown that there has been a recent emergence of non-marital cohabitation. Couples born in the 1950s cohort showed an incidence of cohabitation of 11.8%, where the 1960s and 1970s cohorts showed cohabitation rates of 30%, and 53.9% respectively. The split between urban and rural residence for people who had cohabited is indicates 68.8% were urban and 31.2% were rural.[151]
Philippines
In the Philippines, around 2.4 million Filipinos were cohabiting as of 2004[update]. The 2000 census placed the percentage of cohabiting couples at 19%. The majority of individuals are between the ages of 20–24. Poverty was often the main factor in decision to cohabit.[152]
Europe
In the European Union, cohabitation is very common. In 2014, 42% of all births in the 28 EU countries were nonmarital.[153] In the following European countries the majority of births occur outside marriage: Iceland (69.9% in 2016[153]), France (59.7% in 2016[154]), Bulgaria (58.6% in 2016[155]), Slovenia (58.6% in 2016[156]), Norway (56.2% in 2016[153]), Estonia (56.1% in 2016[155]), Sweden (54.9% in 2016[153]), Denmark (54% in 2016[153]), Portugal (52.8% in 2016[157]), and the Netherlands (50.4% in 2016[155]).
While couples of all ages cohabit, the phenomenon is much more common among younger people. In late 2005, 21% of families in Finland consisted of cohabiting couples (all age groups). Of couples with children, 18% were cohabiting.[158] Of ages 18 and above in 2003, 13.4% were cohabiting.[159] Generally, cohabitation amongst Finns is most common for people under 30. Legal obstacles for cohabitation were removed in 1926 in a reform of the Criminal Code, while the phenomenon was socially accepted much later on. In France, 17.5% of couples were cohabiting as of 1999.[138]
Britain
In Britain today, nearly half of babies are born to people who are not married (in the United Kingdom 47.3% in 2011;[160] in Scotland in 2012 the proportion was 51.3%[161]). It is estimated that by 2016, the majority of births in the UK will be to unmarried parents.[162]
The Victorian era of the late 19th century is famous for the Victorian standards of personal morality. Historians generally agree that the middle classes held high personal moral standards and rejected cohabitation. They have debated whether the working classes followed suit. Moralists in the late 19th century such as Henry Mayhew decried high levels of cohabitation without marriage and illegitimate births in London slums. However new research using computerized matching of data files shows that the rates of cohabitation were quite low—under 5% -- for the working class and the urban poor.[163]
Falling marriage rates and increased births outside marriage have become a political issue, with questions of whether the government should promote marriage or focus on the status of a parent rather than a spouse; the Conservative Party support the former whilst Labour Party and the Liberal Democrats support the latter.[164] There are also differences between England and Wales and Scotland, with the latter being more accepting of cohabitation.[165][166]
Bulgaria
In Bulgaria, there has been a rapid increase in cohabitation after the fall of Communism. The transition from communism to market economy had a great impact on the demographic behavior of the population. After the fall of Communism, the legal and social pressure to get married has declined, and the population has started to experience new life styles.[16] As of 2014, 58.8% of children were born to unmarried mothers.[167]
Czech Republic
The marriage rates in Czech Republic have fallen dramatically during the past decades. In the 1970s to 1980s, about 96–97% of women married; in 2000 it was estimated that only 75% of women would ever marry.[168] The age at first marriage for women has increased from being in the range of 21.4–21.8 years in the 1970s and 1980s,[168] to being 29.6 in 2011.[169] In the early 1990s, predictions were made by some Czech demographers that cohabitation would increase during the next decades; and indeed, there has been a marked increase in the number of people who live in non-marital couple relations.[170] In 2016, 48.6% of births were to unmarried women.[155]
Germany
As in other western societies, patterns of family life have been changing in Germany during the past decades. This has not created a moral panic, but has been seen more as an ongoing social evolution.[171] Cohabitation, divorce rates, lone parents, and people's reluctance to marry or to have children have increased.[171] However, with regards to family formation and long term cohabitation instead of marriage, there are very strong differences between the regions of former West Germany and East Germany (which was formally Communist). Significantly more children are born out of wedlock in eastern Germany than in western Germany. In 2012, in eastern Germany 61.6% of births were to unmarried women, while in western Germany only 28.4% were.[172] A longitudinal survey found that union stability was significantly higher for cohabiting mothers in eastern Germany than western Germany, due to differences in German society.[39]
Greece
In Greece, family dynamics remain conservative. The principal form of partnership is marriage, and extramarital childbearing and long term cohabitation are not widespread. For instance, in 2016 only 9.4% of births were outside marriage, which is the lowest percentage among the European Union member states.[173] Religion in Greece plays a very important role in society; it was only in 1983 that civil marriage was introduced in the country. The new laws modernized family law, abolished dowry, and provided for equal rights for "illegitimate" children.[174][175][176] According to a 2008 study: "Greek society still remains conservative and birthing outside marriage, although protected by law, remains in many ways socially unacceptable."[177] Despite this, there have been further legal changes providing for a modern "western" outlook on family life, including Law 3719/2008 dealing with family issues, including Article 14 of the law, which reduced the separation period (necessary before a divorce in certain circumstances) from four years to two years.[178]
Hungary
The literature on second demographic transition argues as well that highly educated women are more prone to engage in cohabitation, although the reasons are different: they are less concerned with respecting the societal norms.[179] Some scholars argued that cohabitation is very similar to being single in the sense of not giving up independence and personal autonomy.[180]
In Hungary, cohabitation was an uncommon phenomenon until the late 1980s and it was largely confined to the divorced or widowed individuals.[181] Among the ethnic groups, Gypsy/Roma tended to have higher rates of cohabitation, mainly due to their reluctance to register their marriages officially.[182] Since the 1980s, cohabitation became much more frequent among all ethnic groups and it has been argued to have strongly influenced the decline in fertility.[183] As of 2015, 47.9% of births were to unmarried women.[173]
Ireland
Cohabitation in Ireland has increased in recent years, and 36.6% of births were to unmarried women in 2016.[155] Until a few decades ago, women who had children outside marriage were severely stigmatized and often detained in Magdalene laundries. The Civil Partnership and Certain Rights and Obligations of Cohabitants Act 2010 gives some rights to unmarried cohabitants (under this act same-sex couples can enter into civil partnerships, while long term unmarried couples – both heterosexual and same sex – who have not registered their relation have some limited rights and obligations).
Italy
In Italy, where Roman Catholicism had a historically strong presence, cohabitation is not as common as in other countries of Europe, yet it has increased in recent years. There are significant regional differences, with non-marital unions being more common in the North of the country than in Southern Italy. A study published in 2006 found that long term cohabitation was still novel to Italy, though more common among young people.[184] As of 2015, the share of births outside marriage was 28.7%, but this varied by statistical regions as follows: Central Italy (33.8%), Northeast Italy (33.1%), Northwest Italy (31.3%), Insular Italy (24.2%), and South Italy (20.3%).[185]
The Netherlands
Dutch researchers have found that research participants see cohabitation as a risk-reduction strategy in a country with high relationship instability.[186] As of 2016, 50.4% births were to unmarried women.[173]
Norway
Cohabitation is a common type of partnership in Norway. Cohabitants have some rights if they have joint children, or if they have lived together for five years. Cohabitants can also regulate their relationship through a cohabitation agreement.[187] In Norway, in 2016, 56.2% of children were born outside marriage.[188]
Poland
In Poland, after the fall of Communism, the influence of religion has increased. Indeed, Poland has one of the most religious populations in Europe (see religion in Europe). Cohabitation in Poland has traditionally been associated with the lower social classes, but in recent years an increase has been seen among the more educated. Family structure in Poland remains traditional: Marriages are contracted at relatively young ages, and the incidence of divorce is relatively low (by European standards). The exact incidence of cohabitation is not well established, but it is quite low compared to other Western countries. However, Poland is not completely 'immune' to Western influence and, in 2016, 25% of children were born outside marriage.[173][189]
Slovakia
Slovakia is more conservative and religious than neighboring Czech Republic. The principal form of partnership is marriage, but extramarital childbearing and cohabitation are slowly spreading, yet this trend is not without criticism; and some view these phenomena as a threat to traditional values.[190][191] In 2016, 40.2% of births were to unmarried women.[173] Fertility in Slovakia has been described in a 2008 study as "between tradition and modernity".[190]
Switzerland
Switzerland has a tradition of strong conservatism; which can be seen in its legal and social history: in Europe, Switzerland was one of the last countries to establish gender equality in marriage: married women's rights were severely restricted until 1988, when legal reforms providing gender equality in marriage, abolishing the legal authority of the husband, come into force (these reforms had been approved in 1985 by voters in a referendum, who narrowly voted in favor with 54.7% of voters approving).[192][193][194][195] Adultery was decriminalized in 1989.[196] Until the late 20th century, most cantons had regulations banning unmarried cohabitation of couples; the last canton to end such prohibition was Valais, in 1995.[197][198] As of 2015, 22.5% of births were to unmarried women.[199] Births outside marriage are most common in the French speaking part (highest percentage in the cantons of Vaud, Neuchâtel, Geneva, Jura) and least common in the eastern German speaking cantons (lowest percentage in the cantons of St. Gallen, Zug, Appenzell Innerrhoden, Appenzell Ausserrhoden).[200]
Spain
Spanish society has undergone major changes since the fall of the Franco regime. Important legal changes which have occurred throughout the 1970s and 1980s include legalization of divorce, decriminalization of adultery, gender equality in family law, and removing the ban on contraception.[201] The liberalization of the political climate has allowed for alternative family formation. In the mid-1990s, cohabitation in Spain was still described as a "marginal" phenomenon, but since the 1990s, cohabitation has increased dramatically in Spain.[202] In Spain, in 2016, 45.9% of births were outside marriage.[155] As in other countries, there are regional differences: in 2011, in Catalonia the figure was 42% – highest in mainland Spain in that year (Canary Islands 59% and Balearic Islands 43.5% were highest) while in Murcia it was only 30.7% (lowest).[203]
Russia
In Russia, many couples express a desire to cohabit before marriage, then register a civil marriage, and then at a later stage have a large church wedding.[204]
Middle East
The cohabitation rate in West Asian countries is much lower than in European countries. In some parts of the continent it is however becoming more common for young people. As of 1994, the rate of premarital cohabitation in Israel was 25%.[205]
Cohabitation is illegal according to Sunni sharia law.[206][207] Cohabitation, Bi'ah, is a legal status, "Yadua BetTzibbur", by the Jews Halakha or Halacha religious Law[208][209]
Kuwait
Some legal recognition is extended to former common-law unions in Kuwait. Kuwaiti Family law applies the law of the father’s, husband’s or male partner's country in case of expatriate familial disputes. Hence, if the father’s country of nationality recognises common-law marriages (like the United Kingdom), matters such as child support dues and maintenance can be considered in a Kuwaiti court.[210] However, out-of-marriage sexual intercourse is an offence punishable in Kuwait with a prison sentence between 6 months and 6 years if caught in action by an official or an administrative deportation order. This meaning that common-law marriage recognition can only be practically seen in exceptional cases like where the illegitimate child was born aboard and/or former couples who have since expatriated to Kuwait.[211] Single expat parents including expat mothers can legally sponsor their children for residency permits.[212] Couples where one or both parties are Kuwaiti are covered by local family law and hence do not have recourse to the limited recognition of common-law marriage.[210]
United Arab Emirates
Children born out-of-wedlock are given partial recognition. Their single expat mother or single expat father can sponsor them for residency. However, sexual relations out-of-marriage in UAE is illegal.[213]
Oceania
Australia
In Australia, 22% of couples were cohabiting as of 2005[update]. 78% of couples who marry have lived together beforehand in 2008,[214] rising from 16% in 1975.[215] As of 2013, of all births, 34% were to unmarried women.[216] Australia recognizes de facto relationships. The proportion of births outside marriage varies by state/territory, being, in 2009, lowest in Victoria (at 28%), Australian Capital Territory (at 29%), and New South Wales (at 30%); and highest in Northern Territory (at 63%) and Tasmania (at 51%).[217]
New Zealand
In New Zealand, 23.7% of couples were cohabiting as of 2006.[218] In 2010, 48% of births were outside marriage.[219] Like Australia, New Zealand recognizes de facto relationships.[220]
Ver también
- Alimony
- Fornication
- Family
- Family law
- Child
- Interpersonal relationship and Intimate relationship
- Divorce
- Domestic partnership
- Free union
- Marriage
- Pilegesh
- Samenlevingscontract
- Marriage gap
- Living apart together
- Fragile Families and Child Wellbeing Study
- POSSLQ
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enlaces externos
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Media related to Cohabitation at Wikimedia Commons