Witchcraft


Witchcraft traditionally means the use of magic or supernatural powers to harm others.[1][2] A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have attacked their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. Although some folk healers were accused of witchcraft, they made up a minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.

Contemporary cultures that believe in magic and the supernatural often believe in witchcraft.[3][4] Anthropologists have applied the term witchcraft to similar beliefs and occult practices described by many non-European cultures, and cultures that have adopted the English language will often call these practices "witchcraft", as well.[4][5][6][7] As with the cunning-folk in Europe, Indigenous communities that believe in the existence of witchcraft define witches as the opposite of their healers and medicine people, who are sought out for protection against witches and witchcraft.[8][9][10] Modern witch-hunting is found in parts of Africa and Asia.

A theory that witchcraft was a survival of a European pagan religion (the witch-cult hypothesis) gained popularity in the early 20th century, but has since been discredited.

In contemporary Western culture, most notably since the growth of Wicca from the 1950s, some Modern Pagans identify as witches, and use the term witchcraft for their self-help, healing and divination rituals.[11][12][8][13]

The concept of witchcraft and the belief in its existence have persisted throughout recorded history. It has been found at various times and in many forms among cultures worldwide,[4][14] and continues to have an important role in some cultures today.[15] Most societies have believed in, and feared, an ability by some individuals to cause supernatural harm and misfortune to others. This may come from mankind's tendency "to want to assign occurrences of remarkable good or bad luck to agency, either human or superhuman".[16] Witchcraft is seen by historians and anthropologists as one ideology for explaining misfortune, which has manifested in diverse ways.[17] Some cultures have feared witchcraft much less than others, because they instead believed that strange misfortune was usually caused by gods, spirits, demons or fairies, or by other humans who have unwittingly cast the 'evil eye'.[16]

Ronald Hutton outlined five key characteristics ascribed to witches and witchcraft by most cultures that believe in the concept. Traditionally, witchcraft was believed to be the use of magic to cause harm or misfortune to others; it was used by the witch against their own community; it was seen as immoral and often thought to involve communion with evil beings; powers of witchcraft were believed to have been acquired through inheritance or initiation; and witchcraft could be thwarted by defensive magic, persuasion, intimidation or physical punishment of the alleged witch.[18]


The Witches by Hans Baldung (woodcut), 1508
The Magic Circle by John William Waterhouse, 1886
Preparation for the Witches' Sabbath by David Teniers the Younger. It shows a witch brewing a potion overlooked by her familiar spirit or a demon; items on the floor for casting a spell; and another witch reading from a grimoire while anointing the buttocks of a young witch about to fly upon an inverted besom
A painting in the Rila Monastery in Bulgaria, condemning witchcraft and traditional folk magic
A witch bottle, used as counter-magic against witchcraft
Alleged witches being accused in the Salem witch trials
A 1613 English pamphlet showing "Witches apprehended, examined and executed"
Saul and the Witch of Endor (1828) by William Sidney Mount.
The Kolloh-Man (January 1853, X, p.6)[147]
Examination of a Witch by T. H. Matteson, inspired by the Salem witch trials
Okabe – The cat witch, by Utagawa Kuniyoshi
A 1555 German print showing the burning of witches. Current scholarly estimates of the number of people executed for witchcraft in Europe vary between 40,000 and 100,000.[217] The number of witch trials in Europe known to have ended in executions is around 12,000.[218]
Illustration of witches, perhaps being tortured before James VI, from his Daemonologie (1597)
Goya's drawing of result of a presumed witch's trial: " [so she must be a witch]"[272]
Albrecht Dürer circa 1500: Witch riding backwards on a goat
Louhi, a powerful and wicked witch queen of the land known as Pohjola in the Finnish epic poetry Kalevala, attacking Väinämöinen in the form of a giant eagle with her troops on her back. (The Defense of the Sampo, Akseli Gallen-Kallela, 1896)