Judaism


Judaism (Hebrew: יַהֲדוּת‎Yahădūt) is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people.[1][2][3] It has its roots as an organized religion in the Middle East during the Bronze Age.[4] Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE,[5] and is thus considered to be one of the oldest monotheistic religions.[6][7] Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors.[8] It encompasses a wide body of texts, practices, theological positions, and forms of organization.

The Torah, as it is commonly understood by Jews, is part of the larger text known as the Tanakh. The Tanakh is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later texts such as the Midrash and the Talmud. The Hebrew word torah can mean "teaching", "law", or "instruction",[9] although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations.[10] Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam.[11][12] Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity.[13]

Within Judaism, there are a variety of religious movements, most of which emerged from Rabbinic Judaism,[14][15] which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah.[16] Historically, all or part of this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period;[14][17] the Karaites during the early and later medieval period; and among segments of the modern non-Orthodox denominations.[18] Some modern branches of Judaism such as Humanistic Judaism may be considered secular or nontheistic.[19][20] Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism, and Reform Judaism. Major sources of difference between these groups are their approaches to halakha (Jewish law), the authority of the rabbinic tradition, and the significance of the State of Israel.[21][22][23] Orthodox Judaism maintains that the Torah and halakha are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that halakha should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews.[24] Historically, special courts enforced halakha; today, these courts still exist but the practice of Judaism is mostly voluntary.[25] Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.


Maccabees by Wojciech Stattler (1842)
A painting of Moses decorates the Dura-Europos synagogue dating from 244 CE
The Western Wall in Jerusalem is a remnant of the wall encircling the Second Temple. The Temple Mount is the holiest site in Judaism.
Ashkenazi style torah
Kennicott Bible, a 1476 Spanish Tanakh
Aleppo Codex, a Tanakh produced in Tiberias in the 10th century
A man holds up a Sephardi-style torah at the Western Wall, Jerusalem
Statue of Maimonides in Córdoba, Spain
Two Haredi Jewish couples at a bus stop in Jerusalem
Hasids at front of Belz Great Synagogue, Jerusalem
Conservative women rabbis, Israel
El Ghriba synagogue in Djerba, Tunisia
Beta Israeli Kahen at the Western Wall
A Yemenite Jew at morning prayers, wearing a kippah skullcap, prayer shawl and tefillin
An Israeli female soldier prays at the Western Wall
Jewish boys wearing tzitzit and kippot play soccer in Jerusalem
Men wearing tallitot pray at the Western Wall
Two braided Shabbat challahs placed under an embroidered challah cover at the start of the Shabbat meal
A haggadah used by the Jewish community of Cairo in Arabic
A sukkah
Jews in Mumbai break the Yom Kippur fast with roti and samosas
Purim street scene in Jerusalem
Jewish personnel of the US Navy light candles on Hanukkah
A man reads a torah using a yad
The Sarajevo Synagogue in Sarajevo, Bosnia and Herzegovina
Great Synagogue (Jerusalem)
Congregation Emanu-El of New York
18th-century circumcision chair Museum of Jewish Art and History
Two boys wearing tallit at a bar mitzvah. The torah is visible in the foreground.
The Bereavement (Yahrtzeit) Hasidic tish, Bnei Brak, Israel
Jewish students with their teacher in Samarkand, Uzbekistan c. 1910.
Magen David Synagogue in Kolkata, India
A Yemeni sofer writing a torah in the 1930s
Judaism is practiced around the world. This is an 1889 siddur published in Hebrew and Marathi for use by the Bene Israel community
The 12th century Synagogue of Santa María la Blanca in Toledo, Spain was converted to a church shortly after anti-Jewish pogroms in 1391
Muslim women in the mellah of Essaouira
The bimah of the Ben Ezra Synagogue in Cairo, Egypt